bookmark_borderThe cowardice of Glenn Youngkin

Two days ago, the Virginia bills whose goal is to hurt people as badly as possible failed to become law. 

According to the Virginia Flaggers, an organization fighting against the bills, Governor Glenn Youngkin “sent the partisan bills back to the general assembly with amendments that include requiring them to be approved again in the 2025 legislative session after additional studies, essentially kicking them down the road.”

Although it is obviously a good thing that the repugnant and sickening bills did not become law (at least not yet), I’m exasperated by Youngkin’s failure to take a more definitive stand against them.

Youngkin should have made a forceful public statement unequivocally condemning these bills. 

He should have said:

These bills hurt people.

These bills are immoral.

It is immoral to introduce, sponsor, or vote in favor of bills that accomplish nothing other than hurting, as badly as possible, people who are different from the majority

These bills are absolutely disgusting, despicable, and reprehensible.

In fact, it’s disgusting, despicable, and reprehensible that anyone would even remotely consider supporting such bills as these. 

Youngkin should have condemned the repugnant and sickening bills in the strongest possible terms. He should have done so publicly, unabashedly, and without equivocation.

Instead, he waited until the final hour to take action, and it was an equivocal and wishy-washy action at that. Youngkin waited until the deadline for taking action on the bills; if he had done nothing they would automatically have become law. And he didn’t even veto them outright. He sent them back to the general assembly, which (sickeningly) leaves open the possibility that they could still be passed next year. 

Although I’m glad the bills won’t be getting passed this year, the fact that a horrifying, abominable, unimaginably disgusting thing has merely been kicked down the road is not a victory. The moral truth is that bills like these shouldn’t exist at all. No one should introduce them, no one should support them, no one should vote in favor of them. No one should even remotely think that anything even remotely resembling these bills is even a remotely good idea. I want there to actually be positive bills to support, efforts to enact positive change, potential for positive news, rather than fighting with all my might in a (usually futile) effort to prevent new atrocities from occurring. I’m tired of existing in a world in which staving off horrific outcomes is the best that I can hope for. 

Youngkin’s cowardice is exasperating, demoralizing, and discouraging. 

bookmark_borderPrevious me would have loved going to a Red Sox event…

On Saturday there was an open house at Fenway Park to celebrate the new baseball season. It featured autograph signings by former Red Sox players, photo ops, mascots, and a chance to run/walk around the bases on the field.

This is the type of event that previous me would have been all over. I would have set my alarm, walked to the train station, and taken the Orange Line and then the Green Line to get to the ballpark. I would have jumped at the chance to add to my autograph collection, take a selfie, and post the fun pictures on social media.

I didn’t go to the Red Sox event.

Current me is very different from previous me.

Due to the way that the city of Boston and its sports teams handled the statue genocide – by failing to speak out against it and in some ways by actively supporting it – I’m not the enthusiastic Red Sox (or Bruins or Celtics, for that matter) fan that I once was.

My job situation and daily routine are also completely different. I work in the evenings and therefore tend to go to bed late and get up late. I don’t have to set an alarm for work, as I did for my 9-5 job, so I avoid doing so at all to the maximum extent possible.

Additionally, as a single adult, I do unfortunately feel awkward asking famous athletes for photos and autographs. I think it’s wrong that our society considers these types of things to be “for kids,” because I believe that all people should be treated equally regardless of age, but unfortunately it does. I am now too old to pass for a teenager, and I feel that I will be perceived as weirder and weirder the older I get.

But most of all, I have found over the past four years that I gain the most happiness from focusing on my inner world and not focusing on the outer one as much. The activities that I gravitate towards consist of drawing, writing, spending time with my statues, and organizing my toy soldiers and dolls. I am not as strongly drawn to activities such as following sports, walking around Boston, photographing the city, and attending events.

Our society has this idea that withdrawing from the outside world is somehow unhealthy, or even a “symptom” of depression. But I have found that this is the healthiest way for me to live. I wish more than anything that the terrible events of the past four years didn’t happen, but they did. Given this reality, it makes me happier to focus on the historical figures that I love, and the imaginary world in which they reside, rather than on the society that has hurt and rejected me. And I have read that doing fewer activities is exactly what helps with recovering from autistic burnout, something that I’ve been struggling with for many years.

So for now, I am making a deliberate decision to live a slower-paced life with more free time. I am going to do the things that I feel like doing, rather than pushing myself to get up before my body naturally wants to in order to attend events that I don’t have the energy for. I am going to do activities that bring me joy, rather than ones that are filled with reminders of the trauma that I’ve experienced. (Of course, some activities have the potential for both these things, which can make the decision about whether to do them or not difficult, but I will deal with those as they come up.)

bookmark_borderOther people’s pain is recognized, but mine is not: why I am opposed to the concept of “privilege”

Children with cancer.

Parents of a child with cancer.

Bombing survivors.

Amputees.

Survivors of mass shootings.

People who lost a family member to a bombing, shooting, or any type of homicide.

People who use wheelchairs.

People with a visible disability of any sort.

Victims of domestic violence.

Victims of sexual abuse, sexual assault, or sexual harassment.

Children who grew up with alcoholic, mentally ill, or violent parents.

Parents, especially mothers.

Caregivers of any sort.

Gay people, queer people, trans people.

Black people, indigenous people, Asian people, people of any race except for white.

What all of these categories of people have in common is that their suffering, their difficulties, and their challenges are recognized by our society.

I don’t belong to any of these categories of people.

I have suffered trauma, and it molded me into the person I am today. Not the kind of trauma that is recognized as such by society. Not the kind of trauma that consists of one big, memorable, horrific event. But rather the kind of trauma that occurs again and again, day in and day out. So many different aspects of me, so many things that I did and said, criticized and corrected. The way I did my hair, the way I washed my face, the way I put sunscreen on, the way I dressed, the shoes and socks I wore, the way I stood, the way I sat, the way I held my pencil, the way I played soccer and softball and volleyball, the way I talked, the words I chose, my hobbies and interests. The shame that this repeated criticism causes, the bitterness, the resentment, cannot be overstated. The exhaustion of having to change thing after thing after thing about myself, to go through life with a carefully constructed fake persona, and to painstakingly hide my true nature from others in order to avoid further criticism, is indescribable.

Society doesn’t acknowledge that I’ve suffered. Society doesn’t acknowledge the challenges and difficulties that I’ve faced. Society doesn’t care about my feelings. Society blames me for my own suffering, or fails to recognize that I’ve suffered at all.

People who fall into the above categories are lauded as heroes, saints, warriors, innocent victims. They are praised for their courage, their strength, their resilience. Society embraces them, comforts them, rallies around them. Charitable organizations are founded to help them.

I, on the other hand, am called a weirdo, a loser, a messed-up person. When I’ve dared to complain about, or question, the way that I’ve been treated, society’s response is some combination of:

  • It’s not that bad.
  • It’s not a big deal.
  • Stop making such a big deal out of it.
  • You need to be less sensitive.
  • Everyone has to do things they don’t like sometimes.
  • No one likes it, Marissa, but you just gotta do it. It’s just one of those things you have to do.
  • It’s for your own good.
  • This situation is the result of your own mistakes, your own irresponsibility, your own stupidity.
  • This is what you should do differently to prevent that from happening in the future.
  • You deserved it – you wouldn’t need to be criticized or corrected if you didn’t do things in such a messed-up and wrong way in the first place.

And lately: You are privileged. You have privilege.

Translation: You have no right to complain. You have no right to be upset about anything. Your suffering does not exist, and if it does exist, then it certainly does not matter. In fact, you deserve to suffer. You deserve to be made uncomfortable, because having your privilege pointed out to you is supposed to be uncomfortable.

Pardon my French, but fuck that.

I have suffered. I have experienced trauma.

I am not “privileged.”

I do not have “privilege.”

I’ve suffered just as much as anyone else, and my trauma is every bit as valid as anyone else’s.

It is unacceptable to tell me that someone else’s suffering is worse than mine, and any ideology that does so is an ideology that I will fight against until my last breath.

It is cruel and sadistic to tell me that I deserve to be made uncomfortable, that I deserve to have further suffering inflicted on me, merely because I belong to a politically unfavored demographic category.

And it is completely lacking in empathy to tell me that I should not complain or criticize, should not express my pain, but rather should “center” and “amplify” and “elevate” the voices of others. The voices of those who society has deemed worthy of compassion, of empathy, of help, of support. The voices of those who society believes, falsely, have suffered more than I have.

The ideology of privilege claims that some people’s suffering matters while other people’s suffering doesn’t. That some people deserve help and support, while other people deserve to have additional suffering inflicted. That some people’s viewpoints, perspectives, thoughts, and feelings matter while other people’s do not.

The ideology of privilege is vile, it is immoral, and it is despicable.

My suffering matters, period.

Period, not but.

There is no “but.”

It is not okay to tell me that I am “privileged,” that I should be grateful, that I should stop complaining, or that other people have it worse.

I deserve to have my pain recognized and acknowledged just as much as anyone else does. With a period, not with a but.

That is why I am so vehemently opposed to the concept of “privilege.”

bookmark_borderRobert E. Lee memorial at Antietam Battlefield

Beautiful post from Dixie Forever about the Robert E. Lee statue at Antietam Battlefield:

You can also view the post here on Facebook.

This post really brings home for me the gravity of the horrible things that have happened, and continue to happen, in our country. The images of this statue are so beautiful, but are also a punch in the gut for me. Sadly, as the post states, this is currently one of the most threatened monuments in America. It’s despicable and sickening that this is the case. How anyone could think that the battlefield would be made better by removing this beautiful statue (beautiful both aesthetically and in terms of what it represents) is incomprehensible. If the bullies, whose goal is to inflict the maximum amount of pain possible on people who are different from them, get their way then I hope at least the statue will be returned to private land as it was before 2005, when the National Park Service took ownership of it.