Category: media

bookmark_borderThe protesters are not the problem

Posted on by Marissa

Boston Mayor Michelle Wu’s decision to require covid vaccination as a condition of entering restaurants, gyms, concerts, and sporting events is truly despicable. What is equally despicable is the fact that many in the media treat the people with the audacity to protest against this totalitarian policy as the problem, as opposed to the policy itself.

For example, the Boston Globe put out an article entitled, “Racist, misogynist vitriol continues against Wu after vaccination policy announcement.” The fact that the Globe would choose to do an article dissecting and scrutinizing opponents of the mandate, as opposed to dissecting and scrutinizing the mandate itself, is disturbing. The article, by Danny McDonald, details the allegedly racist and/or sexist content of protesters’ signs, calls to the city’s 311 system, and online comments. The article criticizes the fact that non-racist and non-sexist people who oppose the mandate have not spoken out against their allegedly racist and sexist compatriots. And the article provides examples of other female politicians of color who have allegedly received racist and/or sexist comments, including U.S. Attorney Rachael Rollins, who calls criticism of both herself and Wu “exhausting” and “distressing.” You know what is exhausting and distressing? Being subjected to a government policy that requires you to undergo a medical procedure in order to exist in public, and then being treated as if you are the problem for expressing your dissent. Opponents of the vaccine mandate are not perfect. There may indeed be some racist and sexist people among our ranks. But that is true of people on every side of every issue. By focusing so much negative attention on the opponents of the mandate, and the fact that some of them have expressed their opposition in non-ideal ways, the Globe completely ignores the entirely legitimate underlying grievance: the fact that the mandate is morally wrong. It is twisted and backwards that the Globe considers a few discriminatory comments (and the failure to actively condemn these comments) to be a bigger problem than a policy barring people from public life because of their personal medical decisions.

Continuing with the theme of criticizing mandate opponents for not actively condemning alleged prejudice in their ranks, WGBH also did an article about the alleged racist and sexist comments that Wu has received. Wu made some truly objectionable comments in the article, which I will discuss in detail in another blog post, but it is also notable that the article condemns “abusive” anti-Wu comments containing “slurs and threats” that people made on gubernatorial candidate Geoff Diehl’s facebook page. WGBH reporter Adam Reilly apparently interrogated Diehl about these comments despite the fact that the people who made them are private citizens who have nothing to do with the Diehl campaign. “The standard that a politician should denounce public commentary on social media by people not connected to his campaign is not a standard that you, or most in the media, would apply to any other politician, and, as such, we are expecting that it not be applied to the Diehl campaign either,” his campaign manager correctly pointed out. Like the Globe, WGBH fails to acknowledge that the vaccine mandate itself is the bigger issue here, not the manner in which its opponents express their views. Forcing people to undergo a medical procedure in order to participate in public life is far more abusive than a few politically incorrect social media comments. 

Another example of treating mandate opponents as the problem is the article and accompanying tweets by Boston news website Universal Hub about the press conference at which Wu announced the authoritarian vaccine requirement. 

As you can see, Adam Gaffin, the author of Universal Hub, refers to protesters against Wu’s policy as “yahoos” and “screamers.” It is unprofessional for what is supposed to be an objective news website to refer to anyone in such blatantly derogatory and insulting terms, particularly protesters speaking out against a totalitarian and immoral policy. 

In both the article and the tweets, Gaffin comes across as annoyed, irritated, and perturbed at the fact that anyone would protest against a policy that violates people’s rights. The possibility of being annoyed, irritated, and perturbed at the actual policy itself, which would make a lot more sense, apparently does not occur to him. Gaffin tweets about his desire to visit the humorous website zombo.com to take a break from his stressful day, as if the existence of people with dissenting views is something to be exasperated about. This is infuriating and demonstrates a lack of empathy. The mayor of Boston enacted an unjust and immoral policy that Gaffin obviously supports, and he is stressed and exasperated that people had the audacity to express dissent? How about the people who are being harmed by Wu’s authoritarian policy? How about the people whose rights are being violated? How does he think we feel? How does he think the protesters feel about the fact that the mayor enacted a policy that violates their rights, and the media are personally insulting them and treating them as the problem? We are the ones who have a right to be upset, not those who support the policy that was just enacted.

This tweet is, frankly, beyond the pale. An immoral policy that violates people’s rights was just enacted, and Gaffin again decides that the best thing to do in this situation is to personally insult and ridicule those who are protesting against said policy. God forbid that he actually, you know, criticize the immoral policy. That would be too right and make too much sense. Instead, he insults and ridicules those who are (correctly) opposed to the policy and also makes completely unsupported and bizarre generalizations about their gender, family status, and living arrangements. 

He does the same thing in this article at Universal Hub in which he refers to opponents of Wu’s policy as “dregs of the suburban earth” and accuses them of having “stubby little fingers” and “spittle-flecked keyboards.”

This brings me to my next point, which is that many in the media seem to hold the belief that, somehow, living in a suburb of Boston disqualifies one from having an opinion about the fact that the mayor of Boston decided to violate people’s fundamental rights. I wasn’t aware of any rule requiring one to live in the city of Boston in order to be allowed to have an opinion about what is happening there. Why is it relevant that Geoff Diehl and Tony Federico, whom Gaffin names as being among the protesters at City Hall, live in the suburbs as opposed to the city itself? Why does Adam Balsam, another alleged journalist, mention that people who called/emailed the city’s 311 number to criticize the mandate are not residents of Boston? People who live in suburbs near Boston and who work there, eat at restaurants there, visit museums there, attend Bruins, Celtics, or Sox games, or go into the city for any reason, are directly and substantively harmed by the mandate. More importantly, if something is unjust, then criticizing it is always the correct thing to do, regardless of whether or not one is personally affected by the injustice.

Also lost on Balsam is the fact that a policy specifically intended to keep people out of a city because of their personal medical decisions is cruel, discriminatory, reprehensible, and despicable. He is so busy criticizing those who intend to stop visiting Boston because of the mandate that he apparently doesn’t think to criticize the policy that is “SPECIFICALLY DESIGNED TO KEEP THEM OUT” in the first place.

In conclusion, it is infuriating that the media reacts to a totalitarian, unjust, and immoral decision not by criticizing the decision itself but by criticizing those who oppose it. When a policy is implemented that requires people to undergo a medical procedure in order to exist in public spaces, everyone on earth should join forces in doing whatever they possibly can to fight against the policy and get it repealed. Yet many “journalists” not only openly support such a policy but also ridicule and personally insult the few brave people who voice dissent. It says a lot about today’s society that protests against a totalitarian policy are seen as the problem, as opposed to the policy itself.

bookmark_borderNY Times criticized for not being biased enough against Rittenhouse

Posted on by Marissa

This article by the Daily Dot details the ridiculous reactions by people on the internet to a New York Times article profiling Kyle Rittenhouse. Essentially, people are outraged that the article is only slightly biased against Rittenhouse, as opposed to extremely biased against Rittenhouse. “Its tweet and the article have been resoundingly panned,” the Daily Dot article gloats, while falsely characterizing the riots during which Rittenhouse was attacked as “civil rights protests.” 

The reactions detailed in the article range from people canceling their NY Times subscriptions to calling the article “BS” to derisively putting the words “news” and “journalists” in quotation marks to suggesting that the paper change its name to the “New York Enquirer” to accusing the paper of “lionizing a predator.” 

“Kyle Rittenhouse was just a little boy playing cops & robbers when a whoopsie happened,” read one tweet.

“Kyle Rittenhouse breaks down his most iconic racist murders with the New York Times,” read another.

All of these sentiments are false, logically unsound, and offensive. The article about Rittenhouse is actually a news article by journalists; there is no reason to put those words in derisive quotation marks. It is not “BS” and does not “lionize a predator,” as it is not even biased towards Rittenhouse, let alone lionizing him, plus Rittenhouse is not a predator. 

To refer to Rittenhouse as “a little boy playing cops & robbers when a whoopsie happened” is moronic.

Additionally, Rittenhouse’s actions were neither murders, as he acted in self-defense, nor racist, as it was the people who attacked him who were rioting in support of a racist ideology.

What makes the reactions to the Rittenhouse article even more inappropriate is the fact that these same people have demonstrated no outrage whatsoever in response to actual bias from the New York Times. Over the past two years, the Times has demonstrated egregious bias, more times than one could possibly count, against Donald Trump, against people who oppose totalitarian Covid restrictions, against people who value history and heritage, against people who support the Second Amendment, against people who protested at the U.S. Capitol on January 6, and generally against anyone who holds dissenting, non-conventional, anti-establishment, or right-of-center political views. The fact that people are in an uproar and are canceling their subscriptions, not because of the Times’s repeated, blatant bias, but instead because the Times had the audacity to actually not be horrendously biased in one instance, is appalling and demonstrates the ridiculous amount of prejudice, intolerance, and lack of logic present in our society today.

bookmark_border“Covid politics walloping red America”

Posted on by Marissa

Yesterday I was perusing the newsstand at my local supermarket, and a headline on the front page of the New York Times caught my eye.

“Covid politics walloping red America,” it read. The article was about high rates of Covid cases, hospitalizations, and deaths in conservative-leaning states.

This headline is biased for a couple of reasons:

First of all, Covid politics are not walloping anyone… Covid is. It is clear from the article that by “Covid politics,” the Times means people’s decisions to refrain from protective measures such as vaccines, mask-wearing, and social distancing, or governments’ decisions to refrain from making these measures mandatory. Such measures do, to some extent, prevent people from catching the virus and/or getting sick. But that doesn’t mean that refraining from these things causes people to catch the virus and get sick. The virus itself causes this. Failing to prevent something does not equal causing it.

Second, it makes no more sense to characterize a lack of Covid restrictions as “Covid politics” than it does to characterize the enactment of restrictions as “Covid politics.” Several different definitions of “politics” are listed on Dicionary.com, but they pretty much all have to do with the science and art of government, or beliefs and opinions about government. Debates about which actions, if any, governments should take in response to the Covid pandemic are inherently a political topic. Some people hold political beliefs that emphasize safety and the common good; these people generally support the imposition of restrictions and mandates with the aim of combatting the pandemic. Other people hold political beliefs that emphasize individual rights and liberty; these people generally oppose restrictions and mandates because they believe that respecting rights and allowing people the maximum amount of freedom is more important than combatting the pandemic. So why is the Times equating the latter type of ideology with “politics” but not the former? Refraining from getting the Covid vaccine is not “politics” any more than getting the vaccine is politics. Respecting individual rights, and refraining from forcing people to get the vaccine, is not “politics” any more than forcing people to get the vaccine is politics. If anything, it is more appropriate to characterize the decision to impose restrictions and mandates as “politics,” because this is a decision that actively interferes with people’s lives, as opposed to simply leaving people alone. 

In short, this headline is just another example of the New York Times presuming that its belief in a powerful government that controls people’s lives and tramples on individual liberty for the sake of the common good is the only possible legitimate belief. The Times does not even appear to consider the possibility that people might genuinely hold alternative views. Anyone who thinks or acts differently from them, the Times assumes, is just playing politics.

bookmark_borderRubbing salt in the wounds

Posted on by Marissa

As part of the senseless war against every person and thing from history that is unique or different, there has been a concerted effort to obliterate the legacy of Christopher Columbus. One of the most despicable instances of this has taken place in the city of Columbus, Ohio. Reprehensibly, the city decided to remove two beautiful statues of the Italian hero: one outside city hall and one at a community college. Making this even more disgusting is the fact that the statue at city hall was gifted by Columbus’s hometown of Genoa, Italy in 1955. Genoa and Columbus were considered sister cities until the latter decided to spit in the face of the Italian-American community by repudiating both its Italian counterpart and its namesake. 

A recent column by Theodore Decker of the Columbus Dispatch makes light of this situation in a way that I find offensive and disrespectful to those who have been hurt by the city’s actions. The column is titled, “Amid a raging storm, Columbus finds a safe harbor on Statehouse lawn.” Thinking that perhaps some entity had actually decided to think for itself and keep a Columbus statue in place, I clicked on the article. Unfortunately, the title was somewhat deceptive. Far from having announced the intention to let Columbus stay, the Ohio state government had determined that the city’s only remaining statue of its namesake, located outside the State House, will likely be obliterated along with the other two; there will just be a five-year process to make the decision official.

In the column, Decker pokes fun at Columbus and portrays the heartless and bigoted assault on him as something neutral or even positive. “Columbus the man, as you know, has taken a bit of a blow to his reputation, what with the pretty much indisputable allegations of genocide and all,” Decker writes. The allegations of genocide are actually very disputable; see this paper by the Sons of Italy, for example. Additionally, Decker points out in a flippant and almost gleeful tone that the explorer has “fallen from grace,” that the two statues of him were “swiftly vanquished,” that the city’s “love affair with Columbus the man was fading,” and that his reputation has been “tainted by, well, the complexities that accompany historical reality.” And he jokes that the statues were moved to “the city’s top-secret government base, Area 1492.”

Making matters worse, Decker seems to take delight in the fact that one of the few people with the courage to defend Columbus – State Rep. Larry Householder – happened to be arrested for money laundering. “Nobody is perfect,” Householder pointed out in defense of Columbus. Decker takes a dismissive tone towards this comment, but it is actually an important and meaningful point. The attitude of the anti-statue crowd is, indeed, that anyone who is not perfect by their standards should be destroyed. This ideology is disturbing because of its bigotry and intolerance, because of the inconsistency with which it is applied, and because it strips the world of everything meaningful, distinctive, and interesting. Householder is therefore correct to take a stand against it.

But this point is lost on Decker, who seems to care about nothing but reveling in the misfortune of others. I don’t get what the money laundering charges against Householder have to do with Columbus, and I don’t see the purpose of pointing them out, other than to further stigmatize and inflict additional pain on those who are already on the minority side of an issue. What is the point of writing a column that consists solely of kicking people who are already down and rubbing salt into the wounds of people who are already hurting? The brutal campaign of destruction against Columbus is not funny. It is a vicious assault on a brave and remarkable man who is unable to defend himself. Seeing a man who I love and admire being treated this way is heartbreaking, infuriating, and soul-crushing. To make light of these despicable actions demonstrates a complete lack of empathy for those who have been harmed. No matter what imperfections Christopher Columbus might have had, it is indisputable that he risked his life for what he believed in. Has Decker ever sailed into uncharted territory, braved sickness and starvation, interacted with people from a completely unknown civilization, and established a settlement in a foreign land? My guess would be no. Instead, it appears that he does nothing but sit on his butt writing columns that ridicule and insult people. He should consider actually fighting for something that he believes in, or attempting to contribute something positive to the world, as opposed to gleefully pointing out the flaws of others and delighting in their misfortune.

bookmark_borderMorgan Wallen and the cancel mob

Posted on by Marissa

Country star Morgan Wallen is one of the most recent victims of the politically correct, bullying mob. After his neighbor’s Ring camera captured a video of him using a racial slur outside his home and leaked it to TMZ, his career has essentially been completely destroyed. His record label and agent dropped him, all major radio stations stopped playing his music, Spotify, Pandora, and Apple Music removed his songs from their playlists, CMT and the County Music Association removed his appearances from their channels, and the Academy of Country Music disqualified him from eligibility for awards.

While using a racial slur isn’t the greatest thing to do, society’s punishment of Wallen is excessive and unjust, and yet another example of the warped priorities of cancel culture. The actions of Wallen’s neighbor, who violated his privacy by recording a video of him on his own property and leaking the video to TMZ, are more disturbing and worthy of punishment than Wallen’s actions, yet have gone completely unexamined, uncriticized, and unquestioned. More significantly, hundreds of people across the nation have destroyed irreplaceable works of art in the name of the Black Lives Matter movement – actions that are far more reprehensible than merely saying a word – yet have escaped punishment completely.

Making matters worse, the media, instead of so much as mentioning the possibility that Wallen’s punishment may have been too harsh, are almost exclusively focusing on the viewpoint that he is not being punished harshly enough and even that country music in its entirety is racist. For example, the LA Times published an article called, “Nashville has punished Morgan Wallen. But country music’s reckoning with racism awaits.”

This article and others like it are problematic for several reasons. First of all, the article is racist, criticizing the “formula of white men in denim — Luke Bryan to Luke Combs to, now, Morgan Wallen — singing about small-town life, a formula that leaves out Black artists, women and even left of center musicians like Tyler Childers.” Although racial and gender diversity are always welcome, there is nothing inherently bad about white men in denim, and it is discriminatory to imply that people who fit this description are somehow worse than people of other genders, races, and clothing choices. This point also ignores the discrimination in favor of women, non-white people, and especially “left of center” people that exists in much of our society, and the fact that the country music industry is one of the few spaces in which conservative and non-political people have been allowed to exist and be themselves. The article also quotes singer Vanessa Carlton, who alleges that “the white men who have been in charge of these radio stations and labels for a long, long time… protect the cancer because they are the cancer.” It shouldn’t even need to be stated that to call a group of people “cancer” because of their race and gender is blatantly sexist and racist.

The article also makes the false contention that Wallen’s punishment has been lenient compared to those of other country artists for various missteps. “Non-male artists, and non-white ones, are rarely offered the grace Wallen has received in his short career,” the article says. Singer-songwriter Kalie Shorr alleges in the article that “careers have been lit on fire for much less.” In addition to the fact that being completely exiled from radio and TV and suspended by one’s record label and agent can hardly be characterized as “grace,” neither Shorr nor the author of the article provides any convincing examples to support their claims. The article mentions LeAnn Rimes, who was allegedly “pushed out of the genre” for cheating on her husband, the Dixie Chicks, who sparked controversy when they insulted President Bush, and Rissi Palmer, who “lost her label for failing to sell the same number of records as white artists who walk in with a massive advantage.” But none of these artists have been punished anywhere near as severely as Wallen has. The music of Rimes and the Dixie Chicks is still played on the radio all the time. As for Palmer, it seems that the article considers it a punishment that she was held to the same standards that a white artist would be. But isn’t this exactly the way things should work in a just and non-discriminatory society? For someone to be held to lower standards because they are black is just as racist as excluding someone because they are black.

Finally, the article makes the disturbing implication that it is somehow wrong for the country music industry and/or its members to be politically neutral. It quotes author Charles Hughes, who says, “The claim that we all just need to come together and get along, or that country artists shouldn’t be political, just isn’t good enough.” Unless my interpretation is completely wrong, Hughes is saying not only that it is bad for people to oppose the ideology of political correctness, but that it is also bad for people to be neutral on this matter; in other words that the only acceptable option is to actively support the ideology. There are numerous legitimate reasons to oppose the political correctness ideology, which I have explained many times in previous blog posts. Any person would be completely within his or her rights – and in my opinion would be acting courageously, correctly, and honorably – to speak out against this ideology, and it is intolerant and deeply wrong to suggest otherwise. But to suggest that people don’t even have a right to stay neutral is beyond intolerant and wrong. Even worse, the article quotes country program director Christal Blue, who claims that “if a programmer quietly pulls Morgan Wallen today but makes no public statement about their station not tolerating the behavior, they remain complicit.” In other words, not even exiling Wallen from the airwaves is sufficient for the politically correct bullies; he also must be verbally condemned at every opportunity.

Today I ordered Wallen’s latest album, as well as his earlier one (they are still available for sale, at least for now). Not only do I like a lot of his songs, but this is one small way of fighting back against the politically correct mob and their toxic ideology of intolerance in the name of tolerance and conformity in the name of diversity.

bookmark_borderWashington Post article epitomizes what is wrong with the media

Posted on by Marissa

Lately I have been avoiding consuming news as much as I can. Things have reached a point where I can no longer watch news shows or read news articles without becoming angry at the biased word choices of the so-called journalists. What is supposed to be the neutral providing of information has turned into editorializing and opinion. The below article from the Washington Post epitomizes what is wrong with the media. I read only the headline and the first sentence of the article, and there are almost too many false and biased things to count:

First of all, news outlets should not describe Trump’s claims as “falsehoods.” They should remain neutral on the truth or falsity of Trump’s statements and allow readers to form their own conclusions. Second, describing Trump’s claims as an “onslaught” is opinion, not factual. Third, Trump’s claims did not necessarily mislead any Americans, let alone millions, because as I already stated, it is up to readers to form their own conclusions about the truth or falsity of the claims. Fourth, undermining faith in the electoral system is not necessarily a bad thing, because if Trump’s claims are actually correct, and there are problems with the integrity of the electoral system, then it is good for people to question this system instead of having blind faith in it. To characterize undermining faith in the electoral system as inherently bad presumes the truth of what the authors are (wrongly, because their job is to be neutral) trying to prove: namely that Trump’s claims of election fraud are false. Fifth, what happened at the Capitol on January 6th was a protest, not a riot. And sixth, it was not really the protest that was deadly; it was the police response to it. Out of the five people who died for reasons related to that protest, one was a cop who was allegedly killed by a protestor, one was a cop who committed suicide, two were protesters who suffered medical emergencies, and one was a protestor who was deliberately killed by cops. 

So yeah, other than that, this article is totally appropriate and makes perfect sense… NOT! The individuals who wrote it and the editor(s) who allowed it to be published should be ashamed of themselves. And, as a side note, it’s awfully ironic that a news outlet so biased towards the left, and the accompanying tendency to spend as much money as possible on unnecessary government programs, is suddenly concerned about taxpayers’ money.

bookmark_borderCNN’s disgrace

Posted on by Marissa

The job of any reporter or journalist is to provide information in a neutral and factual way. The individuals who purported to be serving as reporters and journalists on CNN this afternoon failed abjectly and miserably in this duty.

I made the poor decision of turning on the TV to watch coverage of the brave patriots who were fighting back against authoritarianism in Washington, D.C. The way that the employees of CNN covered this topic was so egregiously biased that I simultaneously felt sick to my stomach and could not stop watching. One vicious insult after another flowed from the lips of the CNN employees. Some of the words used included:

  • “Shameful”
  • “Absolutely disgraceful”
  • “Treasonous”
  • “Disgusting”
  • “Revolting”
  • “Deplorable”
  • “Deranged”
  • “Unacceptable”
  • “Ridiculous”
  • “Deranged”
  • “Thugs”
  • “Knuckleheads”
  • “Wannabe weekend warriors”
  • “Criminals”
  • “Insurrectionists”
  • “Mob”
  • “Rioters”
  • “Domestic terrorists”

These are what managed to pass for headlines, with the words “mob” and “rioters” used matter-of-factly as if they were somehow objective terms:

As if this were not enough, so-called anchor Anderson Cooper ridiculed the protesters for high-fiving each other and smiling, calling this a “deplorable display” and adding that they “stood up for nothing other than mayhem.” He opined, preposterously, that the protesters had nothing to feel aggrieved about because for years gay people were not allowed to marry. He described the situation as completely Trump’s fault and criticized Trump’s family for being “enablers.” Reprehensibly, he described an individual protester wearing colonial garb as a “buffoon.” And he pompously and contemptuously declared, “They’re not protesters, they’re insurrectionists.” Van Jones said of the protests, “We need to snuff this out” and demanded a “uniform denunciation” from the Republican Party. Wolf Blitzer claimed that the protesters “probably are too stupid to know” that they could be arrested. Several alleged journalists on CNN compared the situation to the Black Lives Matter protests and implored viewers to imagine if today’s protesters were black people or Muslims (seemingly implying that they would have been treated worse if that had been the case). 

In addition to Cooper, Jones, and Blitzer, other CNN employees who behaved completely disgracefully today include John King, Abby Phillip, Gloria Borger, and Kaitlan Collins. There are probably more that I am missing. 

The type of language used by these people would be unacceptable even in an editorial or opinion piece. In news coverage, it is beyond preposterous. It does not matter what the subject matter is; every person who claims to be a reporter or journalist must present it in a neutral way. When one is supposed to be covering the news, expressing opinions is not okay, let alone expressing them in a way that involves vile personal insults. Neither Osama bin Laden nor Saddam Hussein nor Adolf Hitler nor Jeffrey Dahmer deserved to be described the way the CNN employees described the pro-Trump protesters today. Each and every individual who spoke on CNN this afternoon needs, at the absolute least, to be fired immediately. 

bookmark_borderAnother day, another defamatory blog post

Posted on by Marissa

I came across another defamatory blog post by Michelle Davis at Living Blue in Texas, in which she insults the Confederate statue at Parker County Courthouse in Weatherford, Texas, as well as those who support it.

“There is no question about it, Progressives in Parker County are modern day civil rights activists standing up to hate in their own town,” she pompously gloats.

As usual, Davis repeatedly defames people who support the Confederate statue by calling them “racists” (and also defames the statue itself by calling it a “racist statue”). Also as usual, she personally attacks those who disagree with her, calling the Confederate flag a “loser flag,” categorizing opinions that are different from hers as “garbage,” describing statue supporters as “doing some type of circle-jerk around the statue,” and referring insultingly (and falsely) to the statue as “their precious ode to white supremacy.” And also as usual, she refers to them as “counter-protesters” with the derisive quotes, which makes no sense because the people she is describing actually are counter-protesters. 

First, Davis criticizes the statue supporters for arriving early and surrounding the monument to defend it before a recent protest, writing, “they still think that their Black neighbors are going to burn it down, despite they’ve never burned it down in all of the dozens of protests they’ve had this year.” First of all, I’m willing to bet the statue supporters aren’t just concerned about the possibility of black people vandalizing the statue; the statue-destroying, politically correct mob contains people of all races. Second, I’m not really sure why Davis expects the statue supporters to stop defending their statue just because it hasn’t been vandalized yet. There’s always a chance that protesters could vandalize the statue, so it’s wise to physically protect it just in case. (Also, a flyer advertising the protest contained the words “smash racism,” which could reasonably be interpreted encouraging vandalism. If you use the word “smash” in your own flyer, you have no right to ridicule people for being concerned that a statue might possibly end up being vandalized.)

Davis describes comments on the Sons of Confederate Veterans Facebook page as “hateful and racist” and displays screenshots of numerous comments, none of which are hateful or racist. Ironically, Davis’s blog post contains a photo showing a protester with a sign reading, “Black & brown built this town, time to take the statue down,” which is more racist than any of the pro-statue Facebook comments Davis is criticizing. (Is it really true that no white people had any part in building the town of Weatherford? I’m willing to bet not.)

“Likely, these people don’t even realize how hateful and ugly they look,” Davis writes of the Sons of Confederate Veterans and other statue supporters. Except that they do not look hateful or ugly at all. They are standing up for a Confederate statue, which is neither hateful nor ugly. It is actually Davis who looks (and is) hateful and ugly for ridiculing and defaming those with different views than her.

“They’ve been lied to their entire lives and were likely indoctrinated into white supremacy when they were kids and it is now intertwined with their identities,” Davis writes. “It is Living Blue in Texas’ opinion that old racists likely will never learn or understand inclusion.” First of all, speculating about why people hold the views that they do is inappropriate. Davis is not in a position to know what her ideological opponents’ upbringings or backgrounds were like. Presuming that anyone who holds pro-Confederate views must have been “indoctrinated” as a child presumes that pro-Confederate views are false, because it denies the possibility that someone could have arrived at such views through careful and deliberate thought. Second, it’s absolutely hilarious that Davis writes about inclusion when she is arguing that a monument must be removed because the cause that it commemorates is not popular in the year 2020. It is the exact opposite of inclusion to defame, ridicule, and obliterate the history of an already marginalized group. But that is exactly what Davis and the Progressives of Parker County are doing. Clearly, they are the ones who do not understand inclusion.

Then, Davis describes an incident at the recent protest in which an anti-statue protester, Tony Crawford, asks the counter-protesters to “prove that the Confederacy wasn’t racist.” Does she not realize that this isn’t how the burden of proof works? It’s the burden of those who think the Confederacy was racist to prove that it was racist, not the other way around. 

And then she glowingly and admiringly describes an incident in which another anti-statue protester, Jessica Luther-Rummel, “pressed some of these racists for their names” and “told all of the white supremacists standing around that they could all go get f***ed up the a**.” How classy. Why exactly would someone consider it a good thing to treat people this way?

Davis complains about “the racism, hate, and violence” allegedly perpetrated by her opponents and criticizes them for being “full of hate and rage.” She complains that statue supporters allegedly threatened members of the anti-statue group but completely ignores the repugnant behavior of those on her own side, as well as the inherent intolerance and injustice of their cause. It is the anti-statue protesters who are truly practicing racism and hate. And it is completely understandable that people would be full of rage when they have been treated the way that Davis, Crawford, Luther-Rummel, and the rest of the anti-statue bullies have been treating those with different views.

And finally, in case there was any doubt that Davis and the Progressives of Parker County are the true bullies, she closes by gloating about how “the Confederate traitors were defeated by America.” Anyone who considers it “treasonous” to rebel against an oppressive government is an authoritarian and a bully. Yes, the Confederacy was defeated by the United States due to the latter being more populous and industrialized, but I am not sure why someone would consider this something to brag about. Which side won a war and which side lost has nothing to do with which side was morally right. Anyone who has the belief that military strength determines moral right and wrong is, you guessed it, an authoritarian and a bully. 

“It’s baffling how any non-racist can see what’s been happening in Weatherford and not have the urge to stand with or support the Black community and their allies in their efforts to remove this symbol of white supremacy from the lawn of the halls of justice,” writes Davis. Actually, Davis makes it very easy to resist standing with her side. Her mean-spirited, contemptuous treatment of other people reminds me of the bullies that I dealt with in elementary and middle school. There is no place for ridicule and personal attacks in our discourse, and the sheer volume of these that Davis has put forth on her blog makes my brain hurt. The Progressives of Parker County are the furthest thing possible from “modern day civil rights activists standing up to hate.” They are mean, nasty, intolerant bullies who are trampling on the underdog, ridiculing anyone who disagrees with them, and attempting to obliterate from the world everything that does not conform to their narrow definition of political correctness. 

“Enough is enough,” Davis writes. Yes, it is. 

bookmark_borderConfederate supporters are not white supremacists – rebutting a libelous blog post

Posted on by Marissa

This happened a while ago, but I just came across an extremely wrong and offensive blog post describing a protest at a Confederate monument in Gainesville, Texas.

The author, Michelle H. Davis at Living Blue in Texas, repeatedly uses the terms “white supremacists” and “racists” to describe people who demonstrated their support for the Confederate monument. She uses these terms as if they are simply non-controversial, factual terms for these demonstrators, but the use of these terms is completely false and therefore defamatory. There is nothing racist or white supremacist about supporting the Confederacy or defending its monuments. It is possible that someone could support the Confederacy for racist reasons, but it is just as possible (and actually more likely) that one would support the Confederacy because the Confederacy rebelled against the federal government. In other words, I (and many other people) support the Confederacy because it stands for the values of liberty, freedom, individual rights, resistance to authority, and thinking for oneself as opposed to mindlessly conforming to social norms and complying with existing power structures. That is what the Confederate flag and Confederate monuments mean to me, so it is completely unwarranted to assume that anyone who supports these things is racist. 

Davis also describes the pro-Confederate group as “counter-protesters” with derisive quotation marks as if to imply that they are not actually counter-protesters. Given that these individuals were demonstrating their opposition to a different group who were advocating for the removal of the monument, they actually were counter-protesters, and there is therefore no need to insultingly put this term in quotes. She also falsely calls the counter-protesters “domestic terrorists” and describes one of the leaders of the counter-protest as a “moron,” which is a completely classless way to describe one’s ideological opponents. Plus, she posts pictures of counter-protesters and asks readers to contact police if they recognize them, which is a form of harassment and bullying. 

Davis claims that the pro-Confederate group “were clearly the aggressor,” which is false because necessarily, the group that is advocating for the removal of a statue is always the aggressor in any conflict. She complains that police “picked a side, and it wasn’t the side of the people who were against racism, against slavery, and wanted a fair and equal society.” Davis seems to presume that the anti-monument protesters were the ones who fit this description and criticizes the police for siding with the pro-monument protesters. But this characterization is false. Both sides in this conflict were equally against slavery. Judging by the fact that in her blog post Davis makes racist statements such as “there is a lot of actual history that white people were never taught,” she and her side are actually more racist than the pro-Confederate demonstrators. And the anti-Confederate demonstrators were actually advocating for the exact opposite of a fair and equal society. Advocating that a powerless, unpopular minority group be further marginalized and their history obliterated is as far from fair and equal as you can get. 

Finally, Davis describes a “hilarious” instance during the protest in which an anti-Confederate demonstrator taunted those who were defending the monument:

“The most hilarious thing is when she’s [sic] yells at the racists, ‘Yay! America!,’ then all the ‘counter protesters’ cheer, then she says something about how America kicked the Confederate’s ass. All of the white supremacists stop cheering and with a solemn face, just stare at her in silence. Crickets. How telling is that?”

In addition to the fact that Davis incorrectly uses the words “racists” and “white supremacists” and inappropriately puts the words “counter protesters” in quotes, I’m not exactly sure what her point is. The counter-protesters reacted negatively when the anti-Confederate demonstrator mentioned that the United States defeated the Confederacy. This reaction was entirely appropriate. The Union’s victory over the Confederacy was an instance of a powerful government trampling on the underdog. It was an instance of a people being denied their right to form an independent country and being forced to remain part of another country against their will. Why would anyone brag about this? Anyone who considers it a good thing that a powerful, oppressive government defeated a justified, courageous rebellion is a bully and an authoritarian. So yes, this incident is telling. Just not in the way Davis thinks it is. 

bookmark_borderReal estate website calls Columbus “genocidal explorer” – really??

Posted on by Marissa

In a dismaying example of how thoroughly the political correctness movement has infiltrated our society, an article on the real estate and urban design website Curbed refers to Christopher Columbus as a “genocidal explorer.” The article by Brock Keeling, about San Francisco’s decision to remove its statue of Columbus, begins:

Christopher Columbus never stepped foot on what is today the United States. He never visited California or sailed the Pacific Ocean. And he didn’t discover America in 1492. But that hasn’t stopped American cities, including San Francisco, from erecting statues honoring the genocidal explorer. 

Seriously? Why is an article on a real estate website personally insulting a historical figure? The article mentions that Nancy Pelosi and Maya Angelou have been suggested as possible replacements for Columbus, both of which make me sick to my stomach. And it mentions matter-of-factly that vandals have attacked the Columbus statue repeatedly over the years, usually on Columbus Day. Does Keeling not realize that these despicable acts constitute hate crimes against the Italian-American community? It’s inappropriate to treat heinous acts of bigotry and destruction as perfectly normal events.

A spokeswoman for the city’s art commission, Rachelle Axel, said that the beautiful statue was removed “because it doesn’t align with San Francisco’s values or our commitment to racial justice… who and what we honor through our public art can and should reflect our values.”

The idea that a statue of Christopher Columbus does not align with San Francisco’s values reflects poorly on San Francisco. A world in which a statue of a brilliant, courageous explorer is considered contrary to the predominant values is a dismal place that I would not want to live in.