bookmark_borderBig Brother on campus

As colleges and universities attempt to resume in-person learning this fall, they are adopting policies that should be disturbing to anyone who values privacy or individual liberty. Schools have been cracking down on students who gather in groups, with Syracuse University bashing students as “selfish” for attending a party, Ohio State University suspending 228 students for partying, the University of Alabama issuing 639 sanctions, and Northeastern University expelling 11 students and refusing to return their tuition, to give just a few examples.

More disturbingly, many colleges are requiring students and employees to undergo Covid-19 testing as a condition of being on campus. Colby College in Maine, for example, requires students and employees to be tested three times a week, which will eventually go down to twice a week, according to the Washington Post. The University of Illinois at Urbana-Champaign requires twice a week testing, and Miami University of Ohio also requires tests for students living on campus. At Harvard, students who live on campus must be tested three times per week, employees who have a high degree of contact with students must be tested twice per week, and students who live off campus as well as any employee who works on campus more then 4 hours per week must be tested once per week. The good news is that, according to Harvard’s coronavirus information page, most of the testing will be self-administered, which I believe consists of swabbing the inside of one’s nostrils, but not in the painful and invasive way that is typical when medical professionals administer the test. Regardless of how the testing is conducted, requiring a medical procedure as a condition of employment or attending school is wrong. People have the right to make their own medical decisions, and no one should be required to undergo a test to prove that they are free of a virus.

College students’ privacy rights are also under assault. Harvard’s data collection policies, for example, state that the university will track people’s movements for contact tracing purposes by logging their card swipes and their wifi locations. Worse, Albion College in Michigan is not only requiring students to undergo testing but also requiring them to download an app that Cheryl Chumley of the Washington Times correctly called “a surveillance nightmare.” This app tracks students’ locations in real time and automatically sends an alert to school administrators if they violate safety precautions. One forbidden activity is leaving campus without permission; any contact with the outside world is considered unacceptably risky. In Chumley’s words, these requirements amount to “tracking students, monitoring students’ behaviors, and punishing students, long-distance, without regard for due process or, more figuratively speaking, trial by jury.”

Some people might argue that these testing and tracing requirements do not violate anyone’s rights because no one has to attend or work at any particular institution. If you don’t want to get tested or have your location tracked, just don’t go to one of these schools, the argument goes. The problem with this argument is that if schools and employers are allowed to institute these types of requirements, there is nothing stopping all schools and employers from instituting them. And if all schools and employers require that people give up their privacy and medical freedom in order to take classes or work there, then for all practical purposes, people have no choice but to give up their privacy and medical freedom. In other words, if declining testing or contact tracing means giving up one’s job or one’s chance to attend a prestigious college, that is not true freedom. Thankfully, there are currently still numerous companies and schools that do not require virus testing as a condition of employment (Texas A&M and the University of Florida are two examples), but those that do are setting a disturbing precedent. The more institutions that institute these requirements, the less realistic it becomes to tell people that if they don’t want to be tested or tracked, they can simply choose not to go there. No one should have to choose between their education or job, and their rights to privacy and bodily integrity. Institutions should be prohibited from requiring virus testing or location tracking of their students and employees.

bookmark_borderLawsuit planned against MA flu shot mandate

A group of over 5,000 people are planning to file a lawsuit challenging Massachusetts’s new requirement that all children and teens get a flu vaccine in order to attend school. The group, called Flu You Baker, is gathering signatures for a class action lawsuit that it plans to file next month.

Governor Charlie Baker implemented the requirement in August in an attempt to combat the Covid-19 pandemic. According to the Department of Public Health website, everyone who will be going to a day care or school, from 6 months old to high school seniors, is required to get a flu shot, even if they are planning on attending school remotely. Additionally, college and grad school students under age 30 are required to get a flu shot if they are attending classes on campus.

Dr. Larry Madoff of the Department of Public Health explained: “It is more important now than ever to get a flu vaccine because flu symptoms are very similar to those of Covid-19 and preventing the flu will save lives and preserve health care resources.”

“I don’t believe in government overreach,” Vincent Delaney, and organizer of the lawsuit, said to NBC Boston. “I believe it should be between a parent, their child, and the doctor.”

Renee Viens, a mother who signed onto the lawsuit, told the station: “This should be a parental choice because this can become a very slippery slope. If people are forced to take the vaccine, then what’s next? Is it the Covid vaccine that’s going to be forced on us? I just don’t think this is good precedent to set.”

I support this lawsuit 100%. Just as the government does not have a right to take away people’s freedom of movement and association in order to prevent the medical system from being overwhelmed, it does not have the right to invade people’s bodies in order to prevent the medical system from being overwhelmed. Nor do people have the right to have the bodies of other people invaded in order to reduce their own risk of catching the flu. What is particularly disturbing about this flu shot requirement is that it applies to students attending private schools as well as public, and even more bizarrely, applies to students who will be learning online. Plus, this requirement is more onerous than the already existing requirement that public school students receive vaccines for hepatitis B, polio, measles, mumps, rubella, and chickenpox. Unlike these vaccines, which a person generally only needs to get once and then never needs to worry about again, the flu vaccine only lasts for a year, so students will need to get it every year. This is a significant quality of life issue and a clear case of government overreach. Like with any medical procedure, whether or not to get a flu shot should be an individual choice.

bookmark_border“No justice, no Derby”

The Black Lives Matter movement yesterday chose the Kentucky Derby as its latest occasion for protests. Activists gathered in a park near Churchill Downs in Louisville, Kentucky, and marched towards the racetrack chanting “No justice, no Derby!” The fact that the race was even run was described as insensitive, callous, and tone-deaf.

These criticisms are, in my opinion, ridiculous. There are legitimate concerns about police brutality, and people are understandably demanding justice in the police-involved shooting of Breonna Taylor, who lived in Louisville. But why is any of this a reason to cancel the Kentucky Derby? Police officers who abuse their authority deserve to be punished, as do all those who perpetrate racism in our society. But to cancel the Derby would not accomplish this. It would punish the hardworking trainers, jockeys, grooms, and owners who have dedicated their lives to caring for horses, as well as the racing fans, and most importantly, the horses themselves who have been training for this moment all year long.

There are all sorts of injustices and wrongs in our society. Racism against black people exists in some places, and racism against white people exists as well. Anti-Semitism exists, as does prejudice against gay, transgender, and asexual people. Income inequality, social pressure, animal cruelty, and climate change are all serious issues. As a person on the autism spectrum, I face discrimination and other challenges on a daily basis. But no one who is affected by any of these other issues has demanded that major sporting events be canceled. Yes, racism and police brutality deserve to be condemned and protested against. But so do all forms of injustice. All of the injustices that I listed are equally widespread and equally problematic as what the Black Lives Matter movement is protesting against, if not more so. So why do Black Lives Matter protesters believe that their issue should be treated preferentially to all others? To demand that the Kentucky Derby be canceled as a response to the injustices that the BLM movement cares about is unfair to everyone affected by other injustices, as well as to everyone who loves horse racing.

The fact that something unjust happened does not mean that events that have absolutely nothing to do with the injustice should be canceled or that people who have nothing to do with the injustice should be punished. The Kentucky Derby is not a frivolous social occasion. It is more than an excuse to wear fancy hats and drink mint juleps. It is a prestigious sporting event for equine athletes, which horsemen and horsewomen build their entire year around. Due to the coronavirus pandemic, the race was rescheduled from the first Saturday in May to the first Saturday in September, and was held without fans. These measures are more than sufficient; there is no reason to demand that the race be canceled entirely. Supporters of BLM should focus their criticism and protests upon people who are racist and police who commit acts of brutality; not innocent horses and the people who work with them. To demand that the world of horse racing stop in its tracks for the BLM movement, after already being disrupted around the country by the pandemic, is truly tone-deaf.

P.S. Although I was rooting for Tiz the Law, congratulations to Authentic and all of his humans!

bookmark_borderBaker defends restrictions on restaurants

The toll that the Covid-19 pandemic has taken on small businesses is, in my opinion, just as upsetting and heartbreaking as the death toll. But it is difficult to determine how much of the harm to businesses is due to the virus itself and how much is due to the strict measures governments have implemented in response to it.

In Massachusetts, for example, restaurants must space tables 6 feet apart, sanitize tables and chairs between each party, frequently sanitize door handles, sinks, toilet seats, etc., make hand sanitizer available, provide condiments only in single-serving containers, and screen employees for symptoms every day according to the state’s mandatory safety standards. These policies make sense from a safety standpoint but add to restaurants’ operating costs and reduce their capacity. Worse, bars are prohibited entirely from opening, and Governor Charlie Baker has indicated that he will not allow them to open until a vaccine or effective treatment for Covid-19 is found. And in an apparent attempt to make things as difficult as possible for beer gardens and breweries, Baker introduced a new rule prohibiting customers from drinking alcohol if they do not also purchase food prepared on site. “Bars are closed in Massachusetts,” Baker said when explaining this mean-spirited new measure. “And bars masquerading as restaurants also need to be closed.”

Baker recently addressed the loss of many Massachusetts restaurants but declined to place any of the blame on his own executive orders. “It’s heartbreaking to see the way some of this plays out,” he said. “But if the customers aren’t there, then the rules at some level at the end of the day really aren’t going to solve the problem.” Baker even implied that stringent restrictions might help the economy get back to normal in the long run: “Honestly it’s why we’ve been so aggressive about trying to get this notion across that the most important thing we need to do, as a commonwealth, is to beat this thing back, because the more we beat it back, the more opportunity there is for people to feel comfortable that they can do some of the things they were doing before… The economic consequences of the virus, period, even with things that are open and available to customers, is profound and significant, and in many cases incredibly distressing.”

In Boston, we’ve lost Cheers, Legal Test Kitchen, Bergamot, Parsnip, The Pour House, Dick’s Last Resort, Lir, Popover King, the Friendly Toast, and iconic sports bar The Fours, to name just a few (you can see a more extensive list here). Café chain Pret A Manger closed all of its Boston locations, and David’s Tea closed of all its stores in the U.S. The Lafayette House, a restaurant and inn in Foxboro built in 1784, closed and is slated for demolition. In my town of Malden, we’ve lost Chinese restaurant Mandarin, tea house Chatime, and convenience store Village Mart, to give just a few examples. Peruvian-Italian restaurant Taranta in Boston’s North End cited, among other things, the fact that it could only operate at 30% capacity due to the government restrictions as a reason for going out of business.

Baker is correct in pointing out that the economy as a whole, and restaurants in particular, would almost certainly be suffering somewhat even without any government restrictions. Many people do not feel safe doing the activities they used to do and are voluntarily curtailing their activities in order to reduce their risk of catching the virus. And there is some logic to Baker’s contention that in the long run, the sooner the virus disappears, the sooner business conditions will return to normal. But the problem is that many, if not most, businesses cannot wait that long. Instead of living under draconian restrictions in an attempt, which may or may not succeed, to eradicate the virus, the world needs to learn to live with the reality that every activity carries some risk. Letting businesses make their own decisions about what safety measures to implement and customers to make their own decisions about which businesses they feel safe patronizing, is the best and fairest path forward. It is impossible to determine what percentage of the pain for restaurants and bars is due to people’s voluntary curtailing of their activities and what percentage is due to the government restrictions. But it’s safe to say that the restrictions are certainly not helping. By implementing these restrictions, Baker has decided that he values safety more than both the survival of small businesses and people’s rights to make their own decisions. The virus is making  things hard enough on businesses; the last thing they need is government restrictions making things even harder.

bookmark_borderRand Paul and the ignorant mob

In yet another example of the intolerance of the Black Lives Matter movement, Senator Rand Paul was attacked by an angry mob of over 100 people while leaving the White House after the Republican National Convention. As he and his wife were trying to make their way back to their hotel, the mob swarmed around them, screamed insults, profanities, and death threats, and physically prevented them from moving.

The Daily Caller tweeted a video of the incident.

Senator Paul also described his ordeal on Fox & Friends:

They’re attempting to push the police over to get to me, so at one point they push a policeman backwards, he stumbles and he’s trying to catch his balance and I catch the back of his flak jacket to stabilize him to make sure he’s OK because he’s our defense. If he’s down, the mob’s loose on us. I truly believe this with every fiber of my being, had they gotten at us they would have gotten us to the ground, we might not have been killed, might just have been injured by being kicked in the head, or kicked in the stomach until we were senseless… They were shouting threats to us, to kill us, to hurt us, but also threats shouting “say her name,” Breonna Taylor, and it’s like you couldn’t reason with this mob, but I’m actually the author of the Breonna Taylor law to end no-knock raids, so the irony is lost on these idiots that they’re trying to kill the person who’s actually trying to get rid of no-knock raids.

That’s right, a mob of Black Lives Matter supporters threatened and harassed the very person who has authored 22 criminal justice reforms, including abolishing no-knock raids, which led to Breonna Taylor’s death. Apparently completely ignorant of this, the mob told the libertarian-leaning Republican senator, “We’re not going to let you go alive unless you’ll say you’re for criminal justice reform.” Paul’s actions over the years demonstrate quite clearly that he is. As Paul wrote in an opinion piece for Fox News, “almost no one has said Breonna Taylor’s name as often or sincerely as I have.”

Continue reading “Rand Paul and the ignorant mob”

bookmark_borderBoston City Councilors on preserving public art

Boston City Council President Kim Janey had some interesting comments on public art this week, after a mural called “Roxbury Love” was destroyed during the process of building a new housing complex.

“There was a missed opportunity in terms of residents being able to come and say goodbye to the mural,” Janey said. Although Cruz Companies, which is building the complex, had told the city that the mural would need to be demolished and is considering incorporating elements of the mural into the building, citizens did not know ahead of time that it would be demolished on that particular day. Even the mural’s creator, Deme5, said in an Instagram post that he was saddened at the loss and would have appreciated a heads up about the demolition.

Janey called on her fellow council members to discuss “strategies for ensuring intentionality when it comes to preserving murals and public art.” She expressed admiration for the murals that she grew up around in Roxbury and the South End during the 1970s and 1980s. “It was an important part of what it meant to live in the community that I lived in,” she said. Another city councilor, Liz Breadon, described public art as “a wonderful, vibrant expression of the community that lives in that place.”

I wholeheartedly agree with these comments. Art is an essential part of the identity of a place. But when reading them, I can’t help but think of the beautiful statues across the country that have been destroyed by mobs or taken down by local governments. These statues were just as crucial to the identity of their communities as the Roxbury mural was, and their removal just as damaging. Rampaging, politically correct protesters have also deprived people of the opportunity to say goodbye to beloved works of art, as have cowardly public officials who have ordered statues removed under cover of night. Boston’s Italian-American community did not get the chance to say farewell to the statue of Christopher Columbus that was brutally beheaded by a despicable excuse for a human being. Richmond residents who are proud of their Southern heritage weren’t able to bid adieu to the magnificent statues of Confederate generals that Mayor Levar Stoney abruptly ordered removed. So while I completely share the sentiments of these city councilors with respect to the importance of preserving public art, the same consideration needs to be extended to all works of art, not only those that happen to be favored by the political establishment.

bookmark_borderState Senator and others charged with felonies for destroying Confederate monument

Finally, a small step towards some semblance of justice. On Monday, various people, including a state senator, were charged with felonies for destroying a Confederate monument in Portsmouth, Virginia. On June 10, a mob surrounded the monument, covered it in profane and insulting graffiti, decapitated the four soldier statues standing on the monument’s base, and pulled down one of them. (If you have a strong stomach, photos of the destruction can be seen here.)

According to local news station WAVY News 10, the following people were charged with conspiracy to commit a felony, as well as injury to a monument in excess of $1,000 (also a felony):

  • LaKeesha Atkinson, Portsmouth School Board member
  • Amira Bethea
  • James Boyd, Portsmouth NAACP Representative
  • Louie Gibbs, Portsmouth NAACP Representative
  • LaKesha Hicks, Portsmouth NAACP Representative
  • State Senator Louise Lucas
  • Kimberly Wimbish
  • Dana Worthington

And the following people were charged with injury to a monument in excess of $1,000:

  • Raymond J. Brothers
  • Meredith Cramer, public defender
  • Hanah Renae Rivera
  • Brenda Spry, public defender
  • Alexandra Stephens, public defender
  • Brandon Woodard

The Portsmouth Police Department is asking for help identifying 13 additional people involved in the destruction of the statue, and they are asking for anyone who recorded video during the incident to share it with them.

Lucas’s attorney, Don Scott, accused the police department of “doing what they always do which is they weaponize the criminal justice system against black leadership.” The ACLU of Virginia demanded that the charges be dismissed because the police department directly asked a magistrate to charge the defendants instead of going through the Commonwealth Attorney’s office. (Police Chief Angela Greene said that her department did this because discussions with Commonwealth Attorney Stephanie Morales “did not yield any action.”) Governor Ralph Northam called the charges “deeply troubling.” Former Governor Terry McAuliffe described Lucas as “a trailblazing public servant who isn’t afraid to do and say what she believes is right” and praised her “opposition to a racist monument.”

I could not disagree more strongly with these comments. The felony charges are 100% justified. Destroying a monument to the outgunned, outnumbered, losing side of a war is an act of bullying, bigotry, intolerance, and authoritarianism. Anyone who participates in such a despicable action is a bad person and deserves to be severely punished. A Confederate monument is not racist, nor is the decision to hold people accountable for vandalizing it. For Lucas’s attorney to accuse the police department of racism is deeply wrong – any person who damages a statue deserves to be criminally charged, regardless of his or her race. Does he think that his client should be able to destroy statues with impunity because she is black? As for the decision to bypass the Commonwealth Attorney’s office, the police department should be saluted, not criticized, for its determination to seek justice. Does the ACLU believe that people should be able to destroy statues with impunity because the Commonwealth Attorney refused to do her job?

It is particularly disturbing that people in positions of leadership  – a state senator and members of the school board, NAACP, and public defender’s office – would vandalize a statue. As Jazz Shaw at Hot Air points out: “When your average citizen does something like this it’s bad enough. But when an elected official such as a state senator is caught red-handed, you’re talking about someone who was placed in a position of trust by the public to uphold the law.”

Lucas might be a person who is not afraid to do what she believes is right, as McAuliffe claims, but in this case, what she allegedly did was 100% wrong. There is nothing honorable about openly and unabashedly doing a morally repugnant action. There is nothing brave about being an intolerant bully who tramples on the underdog. And that is exactly what Lucas, and all the other individuals who were charged, allegedly did. Assuming that these defendants were actually part of the mob that destroyed the statue and this is not a case of mistaken identity, every one of these individuals deserves the harshest possible punishment. 

bookmark_border“It’s not vandalism,” says man who helped tear down Jefferson statue

I recently came across an interview that Willamette Week did with one of the people (and I use that term loosely) who tore down a statue of Thomas Jefferson in Portland, Oregon. According to this account, a group of about 15 people tied ropes around the statue of our third president outside Jefferson High School and used a car to pull it off of its base and cause it to come crashing down. People then chopped at the statue with axes.

This man, who bravely chose to remain anonymous, described the destruction of the statue as necessary and morally correct. “It felt like the community just spontaneously got together to do this thing that needed to be done in that moment,” he said in the interview. “We were doing this thing that should’ve been done, that people in charge aren’t doing. It’s direct action. We need to not have this statue sitting here. It’s not right.”

I vehemently disagree with the claim that the destruction of a magnificent statue is something that “needs to be done.” Statues are beautiful works of art that give cities and towns character and identity. Their existence is a good thing. Taking them down is not only unnecessary; it is morally wrong and makes the world a worse place.

In a dubious stretch of logic, the anonymous protester denied that the destruction of the Jefferson statue constituted vandalism: “It’s not vandalism, you’re doing something by taking down this image. There wasn’t rage… We can’t just watch and let people call them vandals. That’s not vandalism.” I wasn’t aware that rage was a requirement for an act to be considered vandalism. Nor did I know that an action was exempt from being called vandalism if its perpetrators believe they are “doing something.” Destroying property that does not belong to you – and statues certainly qualify because they belong to the people as a whole – is vandalism. You can argue that vandalism is morally right in this case (and I would disagree with you wholeheartedly), but you can’t really deny that what happened was vandalism.

This man also expressed support for the destruction of Portland’s George Washington statue, which occurred in a separate incident. “We no longer want to let those things just exist out in the open,” he said of the statue of our first president. He also condemned Mt. Rushmore, one of the most iconic outdoor sculptures in the United States, calling it a “travesty” and a “shitty thing.”

He even questioned the idea of building monuments at all: “Should we be making statues of people? Is anybody worth having their figure being a permanent presence somewhere? It’s a powerful thing to think about. It’s a bit magical to have a lifelike body of an individual being a permanent presence. That’s a high school. It shouldn’t exist there.” And he characterized support for statues as a “fantasy about these figures that we were trained to have so much respect and admiration for.”

I could not feel more differently. We absolutely should be making statues of people, and the fact that they are permanent, and somewhat magical, is exactly why! A person does not need to be perfect in order to deserve having their statue become a permanent presence. They do not even need to be respected and admired by the majority of people. There is something beautiful and inherently enriching about having monuments to historical figures dotting the urban landscape. Remembering and learning about notable people from the past is intrinsically valuable. As people learn about history, they will come to a variety of different conclusions about which historical figures are and are not worthy of admiration. No person, group of people, or even society as a whole, has the right to get rid of a statue merely because they don’t find the subject admirable. Believing that statues should exist is not a “fantasy.” It does not mean that one thinks that the people depicted in the statues are perfect. It is, ironically, a matter of respect for diversity. Instead of creating a homogenized society in which everyone conforms unquestioningly to the social mores of the present, we should acknowledge and value the wide range of different ways of thinking that have existed in the past and exist today.

Maybe it’s because I have loved history since I was ten, but I find it incomprehensible that so many people prefer a world without statues of historical figures. A world in which the only thing that anyone cares about is the present might function okay, but it would be a world without culture, without identity, without joy, and without meaning. Why would anyone want that? Statues of historical figures absolutely should exist, not only at high schools but everywhere.

bookmark_border59 Confederate symbols removed since George Floyd’s death

According to a report by the Southern Poverty Law Center, 59 Confederate symbols have been removed across the country since George Floyd’s death on May 25, 2020. This includes 38 monuments that have been removed entirely, 5 monuments that have been relocated, 9 schools that have been renamed, 5 parks/trails/roads/water bodies that have been renamed, the fact that the Confederate flag was removed from the Mississippi state flag, and the fact that the Confederate flag was removed from a police uniform in South Dakota. This total accounts for nearly half of the Confederate symbols removed since the Charleston church shooting in 2015, meaning that the pace of removals over the past 3 months has drastically accelerated.

Contrary to the opinions of the Southern Poverty Law Center, this is a tragedy. The removal of Confederate monuments, names, flags, and other symbols is not only the removal of an important part of America’s history; it is also the removal of values and ideals that are a crucial part of our nation’s identity.

The Confederacy is not synonymous with racism, or with slavery. The Confederacy was a collection of states that attempted to form their own country, a collection of people who fought for their independence. Despite being outnumbered and outgunned and having a less industrialized economy, the Confederacy stood up to the federal government. Therefore, the Confederacy stands for freedom, defiance, rebelliousness, and resistance to authority. These are all positive qualities that are central to what it means to be an American; after all, our country came into existence as a rebellion against unjust taxation. To obliterate Confederate iconography is to erase not only Southern heritage but the very values upon which America was founded.

Each Confederate statue, just like any other statue, stands for a human being from history, with both good and bad attributes. The fact that the individuals honored by these statues fought for the Confederacy does not make them bad, any more than a statue of someone who fought for the Union is inherently bad. No person is perfect and no country is perfect. Yes, the Confederacy had slavery, which nearly everyone today would consider a negative attribute. But the Union and its leaders invaded the Confederate states, carved a swath of complete destruction across the South, instituted the draft, made it illegal to criticize the government, and suspended the writ of habeas corpus, meaning that anyone could be jailed for any reason. And they did all this in order to force the people of the South to remain part of the country against their will. Why is this considered perfectly acceptable while the Confederacy, along with everything associated with it, is condemned?

Both sides in the Civil War deserve to be recognized and celebrated. Erasing and defaming the losing side of a war is intolerant, conformist, and authoritarian. Every removal of a Confederate symbol is an assault on diversity, moving America closer to becoming a completely homogeneous, conformist, cookie-cutter nation in which all people think alike, a nation with no culture, no identity, and nothing that makes it different from any other nation. People from all backgrounds and all regions of the country should be able to honor their ancestors and celebrate their heritage.

One tiny glimmer of good news is the fact that there are still 725 Confederate statues and 1,800 total symbols of the Confederacy remaining, according to the SPLC’s report. However, because it is almost certain that no new Confederate symbols will be added in the current political climate, each instance of a symbol being removed is tragic beyond measure. Each loss is essentially permanent, a thing of glory, beauty, and magnificence lost forever, never to be replaced. All true patriots must fight to ensure that each and every one of these 1,800 Confederate symbols is preserved forever.

bookmark_borderGloucester mayor’s unprofessional, authoritarian comments

Sefatia Romeo Theken, the Mayor of Gloucester, Massachusetts, recently made some highly offensive and unprofessional comments bashing people for getting together on boats.

“I’m tired of everyone’s baloney,” she said in an interview with WHDH. “If you want to go in the ocean, respect it. Just because it’s open doesn’t mean it’s all yours.” These comments were directed at people who have the audacity to go boating, tie their boats together with other boats, and go swimming together in the ocean.

How does the decision of people to do an activity that does not harm anyone and does not infringe on anyone else’s rights constitute “baloney”? How can someone be “tired” of something that does not affect her and is not her business? And how does getting together with people on other boats constitute treating the ocean like it’s “all yours”? Doing this does not prevent other people from using the ocean in any way; therefore I do not see what is wrong with it. The true baloney is politicians’ belief that they have the right to tell individuals what they are and are not allowed to do. The people of Massachusetts are the ones who should be tired of her baloney, not the other way around.

In a different interview, Theken criticized boaters for “putting everyone else’s life in jeopardy.”

“It’s not your constitutional right to come onto a beach,” she continued. “It’s not your amendment. It’s respect. What happened to respect? You’re not entitled to this. We all work for it. We’re supposed to be in it together. Massachusetts for Massachusetts. Gloucester is a welcoming community all the time, but respect us. That’s all I’m asking — respect.”

Actually it is everyone’s constitutional right to come onto a beach. There is no amendment to the Constitution that includes the word “beach,” but that does not mean people do not have a constitutional right to go there. The Ninth Amendment to the Constitution states: “The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.” And the Tenth Amendment states: “The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.” These amendments mean that anything not explicitly prohibited in the Constitution is allowed. The Constitution does not include any language prohibiting people from going to the beach or from gathering together with other boaters on the ocean; therefore people have a constitutional right to do both these things.

Additionally, regardless of what the Constitution says, people have a moral right to go to the beach and get together with other boaters if they wish to. Yes, doing so carries an increased risk of virus transmission compared to boating solo or staying in one’s house. But it is incorrect to say that doing so “puts everyone else’s life in jeopardy.” The virus puts everyone’s life in jeopardy. People have no moral obligation to actively work to reduce transmission of the virus; therefore the fact that an activity carries an increased risk of transmission does not make the activity morally wrong. In other words, contrary to Theken’s claim, people are entitled to go to the beach and to do any activities they wish there, so long as those activities do not interfere with other people’s ability to do the same.

What is morally wrong is Theken’s nasty criticism of people who have done nothing to deserve it, as well as her apparent belief that she has a right to tell other people what they are and are not allowed to do. Her talk of respect is ludicrous. There is nothing disrespectful whatsoever about what these boaters are doing. They are minding their own business and doing an activity that they have every right to do. Theken, on the other hand, is demonstrating profound disrespect: disrespect for her fellow human beings, disrespect for individual liberty, and disrespect for the fact that people have different tolerances for risk and the right to make decisions accordingly. She has no right to ask for respect when she demonstrates not one iota of respect for the rights of others.

Making matters even worse, Theken tweeted similar sentiments to those that she expressed in interviews:

I doubt anyone thinks that COVID doesn’t go out to sea. People are aware that boating get-togethers carry a risk of virus transmission but are willing to live with this risk, as is their right. Theken is correct that low-risk is not the same as zero risk. That is the whole point. People have a right to make their own decisions about how to manage risk. Some people prefer to be cautious and stay home as much as possible, while others are comfortable with group activities and believe that the benefits of these activities outweigh the risks. There is absolutely nothing wrong with that. Does Theken believe that only activities with zero risk of virus transmission are acceptable? That is utterly preposterous – every activity, including grocery shopping, mailing a letter, walking down the street, or receiving a delivery, carries some risk – yet it is what the above tweet implies.

These comments demonstrate a lack of professionalism, poor command of both logic and grammar, and most importantly, a disturbing tendency towards authoritarianism. I don’t even live in Gloucester, but I am tired of her baloney, and every resident of Gloucester should be as well.