bookmark_border“Election deniers” and presuming what you are trying to prove

 

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A post shared by Defiant L’s (@defiant.ls)

I came across this post from “Defiant Ls,” which shows not only the blatant hypocrisy of Rep. Anna Eskamani and so many others who share her political views, but also their disturbing practice of presuming the truth of what they are trying to prove.

In particular, the use of the term “election denier” demonstrates the intolerance and authoritarianism of the left.

When you call someone a “denier,” you are presuming that the thing in question is true and therefore that the person is wrong to deny it.

The use of the term “election denier” presumes that the election was legitimate.

The use of the term “Holocaust denier” presumes that the Holocaust happened.

The use of the term “climate denier” presumes that climate change is occurring.

The use of the term “science denier” presumes that the scientific findings in question are correct.

I could continue giving more examples, but I think you get the point.

The problem is not the act of claiming that an election was legitimate, or that the Holocaust happened, or that climate change is actually occurring. In fact, I would probably agree with these claims. The problem is presuming these things. A person should never presume the thing that they are trying to prove, no matter how obvious they believe that thing is.

If you believe something, you need to state it, as opposed to presuming it.

If you believe that a person is wrong, you need to state that, as opposed to presuming it by calling that person a “denier.”

Presuming the truth of what you are trying to prove implies that there are no possible views that a person could have, other than your own. It doesn’t even allow for the possibility of alternative views existing. And that is the ultimate in intolerance and authoritarianism.

bookmark_borderFood for thought…

 
 
 
 
 
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A post shared by Sam Orwell (@classicalliberty)

Correct. Disliking something is not the same thing as being afraid of it. Equating someone’s preference with a fear is a way of unfairly de-legitimizing preferences that you disapprove of. A person is not cowardly or fearful for disliking something; they simply dislike something. Do not imply that people are cowardly or fearful for having preferences that differ from your own.

bookmark_border“I love it when conservative voices are silenced”

 
 
 
 
 
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A post shared by Defiant L’s (@defiant.ls)

Complete hypocrisy. And also absolutely disgusting that a person would “love” for people who are different from them to be silenced. Another example of the bigotry and intolerance of the “woke,” politically correct ideology. 

Any person who “loves” for people who are different from them to be silenced is a bigot and a bully, full stop.

bookmark_border“They don’t understand the enormity of the responsibility you’re taking…”

“They don’t understand the enormity of the responsibility you’re taking when you go out there and carry a gun in public.” – NJ Senate President Nick Scutari

(source here)

Actually, Nick, the only responsibility people are taking when they carry a gun in public is to not shoot anyone with it, other than in self-defense. That’s it. And I think pretty much every gun owner understands this concept. 

bookmark_borderGun laws don’t “work” – they violate people’s rights

In the following tweet, California governor Gavin Newsom demonstrates that he doesn’t understand legal or moral philosophy:

Laws can’t “work.” It makes no sense to speak of a law either working or failing to do so.

The purpose of a law is not to achieve any particular result; the purpose of a law is to specify what is morally right and what is morally wrong.

What is morally right is to respect people’s rights, including the right to purchase any product(s) that one wishes, and the right to carry any item(s) that one wishes on one’s person.

Restricting the types of guns that people are allowed to purchase and/or carry – what Newsom refers to as “smart gun laws” – violates people’s rights and is therefore morally wrong.

It’s as simple as that.

Gun rights proponents and opponents frequently debate whether gun laws “work” – in other words whether they achieve their presumed goal of preventing gun violence and saving lives. But in reality, this debate is irrelevant. Gun restrictions violate people’s rights, and that is the only thing that matters. If something violates people’s rights, it is morally wrong, and therefore should not be enacted, regardless of how much violence it prevents and regardless of how many lives it saves.

bookmark_border“No celebrating while a genocide is happening”

“No celebrating while a genocide is happening.”

I saw this slogan on a poster for a pro-Palestine march that took place in Boston on December 31, the message being that it is inappropriate to celebrate New Year’s Eve when something as horrible as genocide is going on in the world.

This is a message that really resonates with me… not when applied to the Palestine / Israel / Gaza situation but rather when applied to the statue genocide that has taken place over the past three and a half years.

For me, the actions that have taken place in recent years regarding statues are so horrific that they have made my life not worth living. They have made the world a fundamentally bad place, a place not worth living in. 

The actions that have been carried out against statues are so awful that I don’t understand how anyone could possibly celebrate anything in a world where these actions have happened (and continue to happen). The pain caused by these actions is so severe that my entire being is consumed by anger, grief, and rage; the injustice so profound that nothing matters other than avenging the statues and punishing the perpetrators.

In such circumstances, celebrating anything feels inappropriate, foolish, lacking in empathy, thoughtless.

So many times, when people talk or post about their pets, babies, vacations, sports teams, gardens, dishes they’ve cooked, et cetera, et cetera, I’ve thought to myself: “How can you care about that when everything that makes life worth living has been destroyed?”

At every holiday, whether it’s Christmas, Thanksgiving, Fourth of July, St. Patrick’s Day, or New Year’s, I think to myself: “How can people celebrate that when everything that makes life worth living has been destroyed?”

In a strange way, I am comforted that other people share these feelings. I just wish they felt this way about the same subject matter as I do.

bookmark_borderGavin Newsom’s repugnant statement

“Defying common sense, this ruling outrageously calls California’s data-backed gun safety efforts ‘repugnant.’ What is repugnant is this ruling, which green lights the proliferation of guns in our hospitals, libraries, and children’s playgrounds – spaces which should be safe for all. California will keep fighting to defend our laws and to enshrine a Right to Safety in the Constitution. The lives of our kids depend on it.”

So said California governor Gavin Newsom in response to a court ruling protecting people’s fundamental right to bear arms (source here).

Literally everything about this statement is wrong. 

First of all, “common sense” has nothing to do with which laws should exist. Morality is the only factor that determines which laws should exist, and moral right and wrong are determined by logic, not by common sense. 

Similarly, it makes no sense to characterize laws as “data-backed,” as Newsom does with regards to California’s rights-violating laws, because data has nothing to do with which laws should exist. Morality is the only factor that determines which laws should exist, and moral right and wrong are determined by logic, not by data. No amount of data can justify laws that violate people’s rights. 

As for the fact that the ruling “green lights the proliferation of guns” in various places… so? Possessing guns is a fundamental right; therefore people should be able to do so in any place that they choose. I’m not sure why Newsom considers it to be bad for people to be able to exercise their fundamental rights.

I’m also not sure why Newsom specifically mentions hospitals, libraries, and “children’s playgrounds” as places in which the possession of guns would allegedly be particularly bad. I don’t see anything about these places that makes possession of guns any more problematic than it would be in any other place. 

Additionally, I take issue with Newsom’s claim that the aforementioned spaces should be “safe for all.” As I mentioned above, I’m not sure why he singles out these particular types of spaces as ones in which safety is particularly important. But more fundamentally, it is wrong to claim that any spaces ought to be “safe for all.” It is, in fact, impossible to determine what even constitutes a space being “safe” in the first place. In all spaces, in all situations, and at all times, there is always a risk of something bad happening. Risks vary, of course, based on various factors and based on the specific type of bad thing one is trying to avoid. But it is impossible to have a zero percent chance of something bad happening. Safety exists along a continuum, with some spaces and situations being safer than others. Safety does not exist as a binary concept, with a clear dividing line between “safe” and “unsafe.” Any attempt to draw such a line would be arbitrary and therefore not based in logic. Therefore, it doesn’t make sense to speak of anything as being “safe” or “unsafe;” it only makes sense to speak of some things as being safer than others. 

Which brings me to my next point: there is no such thing as a right to safety, the thing that Newsom wishes to enshrine in the Constitution. In order for such a right to exist, one would first need to determine the dividing line between what is considered “safe” and what is considered “unsafe.” But as I explained above, there is no logical place to draw such a line, and therefore no logical way to determine what constitutes being “safe,” because safety is not a binary concept, but rather a concept that exists along a continuum. In order for a “right to safety” to exist, there would need to be a certain level of safety that all people have a right to. There would need to be a threshold above which the level of risk cannot go without constituting a violation of people’s rights. But such a level, such a threshold, would necessarily be arbitrary and not based in logic. Therefore, a right to safety does not exist.

Another reason why a right to safety does not exist is that enforcing such a right, as Newsom wishes to do, necessarily requires violating the rights of others. The perfect example of this is Newsom’s policies regarding guns, which were the subject of the allegedly “repugnant” court ruling. Newsom believes that the right of people to own and possess guns should be violated in order to increase safety, something that he characterizes as protecting the supposed right to safety. However, owning and possessing guns is a fundamental right, because people have a fundamental right to purchase any products that they wish with their money, as well as a fundamental right to carry any items that they wish on their person. The existence of a “right to safety” would mean that these fundamental rights would need to be trampled on, further proving that no such thing as a right to safety exists. 

By alleging that a right exists which actually doesn’t (safety), Newsom is denying that a right exists which actually does (owning and possessing whichever objects one wishes). Newsom is therefore violating people’s rights with his policies and statements regarding guns. This makes it interesting indeed that Newsom characterizes his actions as “fighting to defend our laws.” In reality, Newsom is not defending anything; he is aggressing against innocent people by violating their rights. This – and not the court ruling – is what is truly repugnant.

Finally, it is ageist of Newsom to conclude his statement with the sentence, “The lives of our kids depend on it.” Newsom seems to be implying that the lives of kids matter more than the lives of adults, because he mentions the former but not the latter. Why do the lives of adults not matter to Newsom?

In conclusion… No, Governor Newsom. The court was right. To call the violation of people’s rights repugnant is not “outrageous;” it is correct.

It is your rights-violating laws that are repugnant, and not the ruling striking them down.

It is your statement, in which you call a ruling protecting people’s rights “repugnant,” that is itself repugnant.

To respect people’s rights is a basic moral obligation. There is no universe in which fulfilling a basic moral obligation could accurately be characterized as “repugnant,” and Newsom should be ashamed of himself for characterizing the court’s ruling this way.

Newsom is literally saying here that it is repugnant not to violate people’s rights.

And it is appalling and horrifying that any person, let alone the governor of a state, would say or think this. 

Violating people’s rights is repugnant, not protecting them.

bookmark_border“Hey white people”

I saw this post on Instagram the other day, and it really pisses me off.

This is an example of blatant racism. 

What does a fondness for golden retrievers have to do with a person’s race? What does gluten free bread have to do with a person’s race?

Nothing.

Such blatantly racist statements about any other group would be immediately and universally condemned, but for some reason our society considers it acceptable to ridicule and insult white people with pejorative and nonsensical generalizations. In our society, anti-white racism is allowed to go completely unchallenged, unquestioned, and uncriticized. 

And then people claim that anti-white racism isn’t a serious problem, or perhaps that it doesn’t exist at all. For some reason, anti-white racism such as that demonstrated in the above post is not recognized as real racism. 

Well, it is. The person who made this post is a racist bigot, and the post’s existence is proof of the systemic, ubiquitous, and entrenched anti-white racism of our society.

PS: The person who made this post seems to have done so with the goal of encouraging white people to care about, and help with, the situation that is going on in Palestine. The person who made this post seems to have done so with the goal of encouraging white people to support his/her cause. Well, maybe if you want people to support your cause, you shouldn’t ridicule them or attack them with race-based insults. If you are trying to convince people to support your cause, ridiculing them and attacking them with race-based insults probably isn’t the best way to do so.

Just a thought. 

bookmark_borderResolve and pain

My chest is tight, my arms and legs feel heavy, and there’s a lump in my throat, although my tears are somehow locked up inside of me on this cold and rainy morning. I am angered and heartbroken, as I have been so many times over the last three and a half years. As always, I struggle to find the words to express why I feel the way that I do, and why exactly the things that people have done are so horrible and have had such a profound negative impact on me.

Angela Douglas, the executive director of the Jefferson School African American Cultural Center, is the cause of the latest attack of agony, but she is just one among many. Again and again, more times than I can count or my brain can comprehend, people who think and act similarly to her have caused similar agony attacks, filling the past three and a half years with relentless, unbearable, indescribable pain.
I have no choice but to go on. I know that the actions of Douglas and those like her are horrible, and I know that I am right to be so upset, even if words are inadequate for the task of providing a full explanation. I believe that I am a good person and that what I am doing is important. I know that I am morally right and that Douglas is morally wrong.

But I am in so much pain.

And there is, seemingly, nothing that I can do about it. I am only one person. I do not have the power to stop people like Angela Douglas from committing their hideous, sadistic, sickening actions. Our society has decided that actions like these are acceptable, and that there are more important things to condemn, more important things to fight against. I disagree with this stance as strongly as it is possible for a human being to disagree with anything, but I have no power to convince society to adopt my perspective. All that I can do is to continue being a good person, continue doing what is right, continue doing what I can to stand up for the historical figures.
I don’t believe in hacking historical figures’ bodies to pieces, sawing their heads off, cutting their faces off, and burning them in a furnace.

I believe in honoring them, celebrating them, protecting them, and keeping them alive.
And that is what I will try to do, with the humble amount of resources and power that are available to me.

If other people don’t agree with me, if other people don’t find this important, then that is a negative reflection on them, not on me.

bookmark_borderAtrocity

Disgusting.

Cruel.

Vicious.

Intolerant.

Immoral.

Heartbreaking.

Again and again I’ve tried to find words adequate to describe actions like the ones that took place in Charlottesville today, and again and again the English language comes up short.

Acts like these have taken place so many times over the past three and a half hellish years that I cannot keep track, my brain cannot comprehend the overwhelming magnitude of what has happened.

Yet again, the winning side of the war decides, for some inexplicable reason, to beat up on the losing side.

Yet again, the strong, powerful establishment decides to torment the rebels, the dissenters, the underdogs, all while preposterously claiming that they are somehow disadvantaged and oppressed.

One meager statue representing human diversity, representing dissent, representing being different from the norm, amidst a sea of essentially identical statues all representing mindless conformity, deemed unacceptable in their eyes.

Having relentlessly criticized my clothes, my hair, my shoes, my socks, ridiculed the way that I speak, bullied me because I like different music and movies and books than they do, none of that was enough for them. My special interest – the one thing that makes my life worth living – had to be destroyed too, the public spaces of our country redesigned to ensure that I receive the message that I am hated, that I am unacceptable, that I am sick and deviant, that I am not welcome to exist.

I am deemed unworthy of even a single work of public art making me feel accepted, making me feel included.

Yet again my body, mind, and soul are consumed by agonizing, unbearable pain.

There are no words that can fully convey how much I hate the people – and I use that word loosely – who did this.

They do not hold the moral high ground.

They forfeited any claim to it a long time ago.

They deserve the most severe punishment possible.

But even that would not be enough, because no punishment could possibly be as severe as the punishment that they have inflicted on me – an innocent person who has done nothing wrong – through their actions.