Tag: Black Lives Matter

bookmark_borderChristmas ornaments are now racist, apparently

Posted on by Marissa

As the cult of political correctness reaches new levels of ridiculousness, Confederate-related Christmas ornaments are now a target. Yes, you read that right. Christmas ornaments.

According to a Yahoo News article by Nicole Maurantonio, a professor at the University of Richmond, “Confederate Christmas ornaments are smaller than statues – but they send the same racist message.”

Maurantonio criticizes Confederate-themed cookbooks, stuffed animals of Stonewall Jackson’s trusty steed, Little Sorrel, and ornaments depicting such sites as Stone Mountain and the Confederate White House. 

“While these keepsakes may seem apolitical, their very circulation enables Confederate myths and symbols to become ‘normal’ features of people’s daily lives,” she writes. “My research suggests they can thus desensitize Americans to the destructive nature of such stories and icons… In that way, seemingly apolitical objects like cookbooks, toys and Christmas ornaments commemorating Confederate history serve to normalize – rather than problematize – the objects, rituals and stories surrounding the Confederacy.”

Maurantonio also complains that “many unexamined Confederate symbols have made their way into people’s kitchens, bedrooms and living rooms” and that “like Confederate statues and flags, Confederate Christmas ornaments strengthen this myth that the Confederacy – an entity built on white supremacy – was about southern ‘heritage.'”

But the Confederacy was about southern heritage. This is not a myth; but the truth. If one truly stopped to examine Confederate symbols, one would realize that they stand for the values of liberty, freedom, individual rights, resistance to authority, and thinking for oneself as opposed to mindlessly conforming to social norms and complying with existing power structures. These things are, in my opinion, awesome, not destructive. Therefore, the Confederacy should be normalized, not problematized. America needs more, not fewer, Confederate symbols in people’s lives. It is the Black Lives Matter movement and the associated attitudes of political correctness that are truly intolerant, racist, and destructive. 

“Christmas ornaments communicate something about the person or family that displays them,” Maurantonio writes. “They reveal their history, passions and aesthetic taste. So pause to consider whether your Christmas tree represents your values. Does a keepsake from Stone Mountain really belong between an ornament crafted in a kindergarten classroom and a glass nutcracker gifted by your grandmother?”

Of course it does. The fact that ornaments communicate something about the person who displays them is exactly why Confederate images belong on Christmas trees everywhere. In addition to numerous Confederate toy soldiers, figures, and dolls in a variety of shapes and sizes, I am the proud owner of a Stone Mountain magnet and Breyer horses of both Little Sorrel and Robert E. Lee’s equine companion, Traveller. Additionally, there is a Confederate warrior of sorts on my Christmas tree among the Santas, bows, and bulbs. I wonder what the politically correct mob would say about this ornament…

bookmark_borderSan Francisco to rename 44 schools… but at least they’re consistent

Posted on by Marissa

The government body in charge of the San Francisco public schools recently came up with a list of 44 schools that they have deemed to be in need of renaming. The offending namesakes include Abraham Lincoln, George Washington, John Muir, Junipero Serra, and Dianne Feinstein.

“Lincoln, like the presidents before him and most after, did not show through policy or rhetoric that black lives ever mattered to them outside of human capital and as casualties or wealth building,” said Jeremiah Jefferies, the chairman of the San Francisco Unified School District School Names Advisory Committee.

As for Feinstein, she was blacklisted for ordering a Confederate flag that had been vandalized to be replaced back in 1986 when she was mayor of San Francisco. According to Jefferies, she “chose to fly a flag that is the iconography of domestic terrorism, racism, white avarice, and inhumanity towards black and indigenous people at the city hall. She is one of the few living examples on our list, so she still has time to dedicate the rest of her life to the upliftment of black, First Nations, and other people of color. She hasn’t thus far, so her apology simply wasn’t convincing.” In addition to the fact that the Confederate flag is the iconography of none of these things, and the fact that the term “white avarice” is racist, this is a pretty ridiculous reason to condemn someone.

The committee used the below criteria for determining which historical figures are unworthy of having schools named after them:

  • Anyone directly involved in the colonization of people
  • Slave owners or participants in enslavement
  • Perpetuators of genocide or slavery
  • Those who exploit workers/people
  • Those who directly oppressed or abused women, children, queer, or transgender people (apparently oppressing and abusing men is perfectly fine…)
  • Those connected to any human rights or environmental abuses
  • Those who are known racists and/or white supremacists and/or espoused racist beliefs

In terms of eliminating wide swaths of historical figures, these ridiculously stringent criteria go further than perhaps anything I’ve seen yet. It’s difficult, in fact, to think of anyone who would meet them. But in a strange way, this is actually kind of a good thing. With historical figures who fought for the Confederacy having been brutally and relentlessly attacked, condemned, slandered, and smashed to pieces over the past months, it’s only fair that Lincoln be “canceled” as well. If you’re going to depose historical figures from their places of honor, you should at least be consistent about it.

As Jarrett Stepman of the Daily Signal wrote, “If the criteria were really taken to its logical conclusions, then it would lead to erasing pretty much every leader and people in all human history… It’s interesting that Jefferies says the agenda is about uplifting ‘black, First Nations, and people of color,’ but are not all these groups, through the lens of history, also guilty of virtually every transgression on the committee’s list of criteria?”

Stepman also pointed out the authoritarian nature of the political correctness movement. “Do what we say, or you will be smashed and erased,” he accurately characterizes this movement’s thought process. “Symbols of opposition will be torn down. You must accept our truth, or else… If anything, it teaches students to be ruthlessly intolerant, to be utterly incapable of understanding different perspectives and the limitations of human nature.”

bookmark_borderThere are no words…

Posted on by Marissa

Repugnant. Repulsive. Despicable. Sickening. Reprehensible. Disgusting. Disgraceful. Abhorrent. Evil. None of these words, or any words available in the English language or any other language for that matter, even come close to accurately describing the act depicted in this video:

Protesters smash Confederate statue in Portsmouth VA | Charlotte Observer

This took place during what is described as a “remove the stain” protest in Portsmouth, Virginia on June 10, 2020. Characterizing another group’s ideology and/or heritage as a “stain” is itself the very essence of bigotry and intolerance, which says a lot about this despicable movement and the people who support it. 

The act depicted in the video is the most disgusting thing I have ever seen in my life. I nearly threw up upon watching it. How someone could do this to an innocent statue, that did nothing wrong, that was bothering no one, and that was painstakingly sculpted by a talented artist, is utterly incomprehensible. It is beyond dismaying that so many people, and society as a whole, unquestioningly support and embrace a movement whose members do this. Nothing justifies this. I don’t care if your ancestors were kept as slaves in the most brutal conditions imaginable; I don’t care if every member of your family was murdered by cops; I don’t care how much discrimination you’ve experienced in your life; nothing makes it okay to do this. Nothing. 

The video of what happened to George Floyd is nowhere near being even a tenth as horrible as this. If you added together all the incidents of people being killed by cops from the very beginning of this country through today, it wouldn’t come anywhere close to the awfulness and brutality of what was done to this statue. There is no punishment that is even close to being commensurate with this crime. The death penalty is not harsh enough. Any person who participated in this act of destruction, cheered for it, or expressed support for it in any way, is a bully, an authoritarian, and a bigot who deserves a slow, torturous death. There is no place for actions like this anywhere on this earth, and I am ashamed to live in a country where actions like this are allowed to happen. I condemn this in the strongest possible terms. 

bookmark_borderThis is what privilege looks like

Posted on by Marissa

Boston Globe columnist Jenee Osterheldt demonstrates a complete lack of empathy towards those with different beliefs in her latest column. In it, she describes the joy that she felt during a protest this summer:

What I remember most about the Say Her Name March & Rally: I was happy.

The summer sun seemed to kiss our foreheads with love that Fourth of July. It should have been sweltering, the streets flooded with over a thousand people, masked and marching in the name of Black womxn. Maybe it was. But all I remember is the solidarity.

For almost three miles, I danced in the streets from Nubian Square to Boston Common, celebrating our lives, loving our lives, delighting in the richness of our Black beauty. I wore Breonna Taylor’s face on my face, a mask donned with daisies made by Boston writer and artist, Arielle Gray. I danced for Breonna.

The march stopped at Harriet Tubman House where Black Lives Matter Boston and other organizers honored fellow activist Monica Cannon-Grant. They called for us, Black women specifically, to shake something and let joy move us. The speakers boomed with Beyoncé’s “Brown Skin Girl.”

We formed a circle as women with ebony skin filled the center, hips swaying, arms in the air, smiles wide and filled with magic. As a light-skinned Black woman, I stood on the outside, cheering them on, my fist in the air, holding sacred space for my beautiful sisters who are hurt the most.

Then their hands, rolling like waves, a current of energy pulling me in, called to me to join them — an intimacy as strong as any hug between sisters. We are Black girls and we dance together.

Overjoyed is a state I’ve only been immersed in once in 2020. It was in that moment. And that moment, to me, is my most powerful act of protest.

My first thought upon reading this was: “Well, aren’t you lucky?” I can honestly say that overjoyed is not a state that I have been immersed in at any point in 2020. Nor, really, is any form of happiness. And that is, in large part, because of the supporters of the very movement that Osterheldt so glowingly describes.

First, governments all over the world decided to take away everyone’s fundamental rights because of a novel virus. Then, because a policeman killed a man who happened to be black, people decided to erupt into a brutal, intolerant mob determined to smash to pieces everything in the world that has anything to do with Christopher Columbus, the Confederate States of America, or anything or anyone deemed to fall short of said mob’s arbitrary, racist standards of political correctness. As a person who values fundamental rights and also loves Christopher Columbus, the Confederate States of America, and history in general, the year 2020 has been nothing short of devastating.

How dare Osterheldt gloat about her joy and happiness when the movement that she supports has denied these very things to people like me? It is bad enough that the BLM movement has essentially destroyed everything that I love in the world, but now they are adding insult to injury by waxing poetically about how happy it makes them to do so. The protest Osterheldt writes so effusively about took place less than a month after Boston’s statue of Christopher Columbus was decapitated as part of a different protest by the same movement. Did Osterheldt stop to think for one moment about the hurt that this act of bigotry caused the Italian-American community? Did she stop to think of the pain inflicted on me, a person who is on the autism spectrum, who loves statues and history, and who used to walk by and admire this statue nearly every day? Or, for that matter, did she stop to think of people who cherish their Confederate heritage, and the anguish that they must be feeling as the BLM movement tears down, one by one, the statues and monuments that they hold dear?

Osterheldt argues that the narrative surrounding the BLM protests should not be “looters and shooters” but instead “a love language spoken in the tongue of liberation.” But the reality is that looting, violence, destruction of innocent people’s property, and worst of all, destruction of beautiful statues, have been major parts of BLM protests. No, not every single protestor engaged in these destructive acts, and perhaps a majority did not. But these acts need to be fully acknowledged and unequivocally condemned. To characterize the BLM movement as filled with joy, love, singing, dancing, smiles, and solidarity is an inaccurate and incomplete portrayal. It is an insult to the innocent people who have been harmed by this movement, such as myself, small business owners, the Italian-American community, and the Confederate community. It denies the physical, financial, and emotional devastation that this movement has inflicted.

Again and again, Osterheldt and the people she interviews in her column mention “liberation” and “freedom.” It’s interesting that people seemingly so passionate about liberation would have nothing negative to say about Second Amendment violations, governments’ authoritarian measures to combat the coronavirus, the Durham-Humphrey Amendment, the Affordable Care Act and its individual mandate, or any other things that actually take people’s liberty away. To the BLM movement, “resistance” seemingly constitutes stomping on the underdog, and “liberty” seemingly means the ability to destroy and trample on any culture that is different from your own.

“No matter where one lives, running while Black isn’t easy,” Osterheldt writes, without providing any evidence or logical reasoning for why this would be true. You know what isn’t easy? Not being able to visit the North End anymore because it is too traumatizing to see the empty pedestal where Christopher Columbus used to be. You know what else isn’t easy? Not being able to visit Boston at all without being overwhelmed with sadness at the fact that the city is just not the same now that the statue of my hero is gone.

Believe it or not, it is not only black women who have richness and beauty. All races and genders do. For example, lately I have been reading more about the life of Christopher Columbus, someone who I have always admired as a proud Italian-American but didn’t know a ton about. Learning more about his personality, his successes and failures, and the obstacles he overcame, makes he admire him even more. I’ve also read about a wide variety of Confederate generals, learning about their quirks, their skills, their temperaments, and their philosophies. There is richness and beauty in the lives of all of these brave leaders from history.

But the BLM movement doesn’t care about any of that; in fact, they seem determined to stomp out the memory of these historical heroes. All that they care about is people who look and think like them. Osterheldt does not care one iota about the Italian-American community, about those who value their Confederate heritage, or about people on the autism spectrum like me. We are the people who are truly “hurt the most” (to use Osterheldt’s words), and she is kicking us while we’re down. It is easy to be happy when the things that you love, the things that you value, and the things that make your life worth living are not brutally, mercilessly, and inexorably being destroyed. Osterheldt’s joy during the Breonna Taylor protest is what privilege truly looks like. Instead feeling empathy for those less fortunate than her, she is rubbing salt in our wounds.

bookmark_borderUFC President Dana White stands up for free speech

Posted on by Marissa

Dana White, the president of the UFC, is an example of how sports leagues ought to handle the issue of free speech on controversial topics.

In a press conference after a victory, fighter Colby Covington called the Black Lives Matter movement “a complete sham.” He continued, “It’s a joke. They’re taking these people that are complete terrorists. They’re taking these people that are criminals. These aren’t people that are hard-working Americans, blue-collar Americans. These are bad people. They’re criminals. They shouldn’t be attacking police. If you’re breaking the law and you’re threatening the cops with weapons, you deserve to get what you get. Law enforcement protects us all. If we don’t have law enforcement, it’d be the wild, wild West.” He also called a fellow fighter who supports BLM a communist, a Marxist, and someone who “hates America” and “stands for criminals.”

Sounds pretty reasonable to me. Covington could perhaps have phrased things a bit more diplomatically, but I agree overall with his sentiments. Of course, given the political environment of 2020, fellow UFC fighters and sponsors promptly erupted in outrage, calling Covington and his comments “flat-out racist” and “disgusting.”

To his credit, White defended athletes’ freedom of speech. “These guys all have their own causes, things, their own beliefs,” he said. “We don’t muzzle anybody here. We let everybody speak their mind. I don’t know what he said that was racist. I don’t know if I heard anything racist that he said.”

More coaches, teams, and leagues should adopt similar attitudes. True diversity and inclusion require tolerance and acceptance of a wide range of political views. With athletes almost unanimously expressing support for the BLM movement, usually with the wholehearted endorsement of their teams and leagues, it is important to consider the rights of those with dissenting views. If athletes can speak out in favor of BLM, fairness requires that they also be free to speak out against BLM if that is how they feel. 

bookmark_borderThe linguistics of protests, riots, and BLM

Posted on by Marissa

As someone who is fascinated by words and ideas, I have long been pondering what is the best name for the protests that have been happening since the death of George Floyd and the ideology that motivates them. Participants in and supporters of the protests, of course, use terms such as Black Lives Matter (BLM for short), anti-racism, and racial justice to describe their movement. Detractors of the protesters sometimes call them the “woke mob” or use the term “cancel culture” because of the movement’s propensity to demand the cancellation or firing of any individuals, movies, shows, or books that do no conform to their ideology. Commentator Robby Soave coined the term “1793 Project” to describe the mentality, because that was the year the Committee of Public Safety took over the French Revolution and began inflicting terror on anyone who did not conform to their ideology. Some people characterize the ideology of the protests as left-wing, radical, Marxist, or even anarchist, and some go so far as to call the protesters domestic terrorists.

This topic has been on my mind as of late because the Associated Press recently tweeted about the appropriateness of various words for acts of protest and resistance. The AP’s twitter thread reads as follows:

“A riot is a wild or violent disturbance of the peace involving a group of people. The term riot suggests uncontrolled chaos and pandemonium. Focusing on rioting and property destruction rather than underlying grievance has been used in the past to stigmatize broad swaths of people protesting against lynching, police brutality or for racial justice, going back to the urban uprisings of the 1960s. Unrest is a vaguer, milder and less emotional term for a condition of angry discontent and protest verging on revolt. Protest and demonstration refer to specific actions such as marches, sit-ins, rallies or other actions meant to register dissent. They can be legal or illegal, organized or spontaneous, peaceful or violent, and involve any number of people. Revolt and uprising both suggest a broader political dimension or civil upheavals, a sustained period of protests or unrest against powerful groups or governing systems.”

The AP seems to be suggesting that the recent actions and events should generally be referred to as unrest or protests as opposed to riots. It is difficult to write about these events in a neutral way because in addition to the arguments both for and against the actions themselves, there is an almost equally heated debate about what the actions should be called. Proponents prefer the words “protest” and “protesters” because these words focus on the cause that the participants are advancing, while opponents prefer the words “riot” and “rioters” because these words focus on the destructive actions. The AP has declared itself firmly in the “protest” camp.

I also found it interesting that the AP mentioned the possibility of characterizing the recent events as a revolt or uprising. Some participants in the events have, on a similar note, characterized themselves as participants in a “revolution” or “resistance.” I disagree strongly with the use of such terms to characterize this movement. This is because, as the AP notes, revolts, uprisings, revolutions, and resistance are all directed against powerful groups or governing systems. In other words, they are actions taken by “underdogs” against the establishment or, to use a term popular among hippies in the 1960s, “the man.” The Black Lives Matter movement, in my opinion, is the opposite of this. Contrary to what is portrayed by members of this movement, I feel that the BLM movement is less about diversity and tolerance and more about enforcing conformity. It is less about standing up for the underdog and more about trampling on and bullying unpopular minorities. It is less about comforting the afflicted and afflicting the comfortable and more about comforting the already comfortable and further afflicting the afflicted.

As proof of this, one need look no further than the BLM movement’s attitude towards the Confederate States of America. The members of the Confederacy were rebels in the truest sense of the word. They carried out a revolution against a powerful federal government. Outnumbered and with fewer supplies and a less modern economy, they lost. The South was physically devastated, its economy destroyed, its leaders charged with treason, and its people forced to remain part of the Union, at first under military occupation before they were eventually allowed to enjoy the full rights of citizenship again. It is impossible to think of a better example of an underdog than the Confederacy. Yet in the year 2020, members of the BLM movement insult and denounce the Confederacy and every person associated with it, tear down, vandalize, beat, smash, burn, lynch, and urinate on its statues, demand that its flag be banned, and advocate that it be “erased” and every reminder of it obliterated from the earth. This is the very essence of “punching down” as opposed to “punching up.” The Confederate generals and soldiers who are the objects of the BLM movement’s hatred were revolutionaries; therefore the BLM movement cannot accurately be described as a revolution or uprising.

For similar reasons, I’m not in favor of characterizing this movement as “radical.” I also don’t particularly favor characterizing it as left-wing, Marxist, or anarchist. These are all distinct ideologies with philosophical principles that define them. Much of today’s activism does not seem to be motivated by any ideology, per se, but by more of an anti-ideology. Instead of focusing on specific philosophical principles, the recent actions too often focus on destruction for the sake of destruction. Nor do I think domestic terrorism is the right term, because as destructive and violent as terrorism is, it is motivated by principled devotion to an ideology. Additionally, any terms involving the word “mob” call to mind the mafia, and I don’t think it’s fair to the mafia to compare them to this movement.

What is the best term to describe this movement, then? I sometimes use the phrases “black supremacism” or “reverse racism” because of participants’ tendency to demonstrate negative attitudes towards white people merely by virtue of being white. But I’m not sure these are the best terms. Black supremacism seems a little harsh, and the idea of reverse racism is problematic because it presumes that racism against black people is the “default” type of racism. I often call participants in this movement bullies, but this word can apply to any mean, intolerant, or pushy person and is not specific enough to be a good name for a particular movement or ideology. An idea that I strongly associate with this movement is political correctness. Political correctness in itself is not a horrible thing; if someone wants to use politically correct language and ideas in their own speech and actions, they have the right to do that. What is striking about the recent activism is its desire to obliterate everything in the world that does not conform to the requirements of political correctness, in other words its complete intolerance and disregard for dissenting views. Political correctness reigns supreme and is prioritized above logic, philosophy, diversity, or kindness. Some terms that I feel come close to capturing this phenomenon are “aggressive political correctness,” “political correctness run amok,” or perhaps, “cult of political correctness.”

Regardless of what words are used, I will continue writing about the BLM movement, political correctness, and the associated protests and riots, most likely using a variety of different terms until I settle on a word or words that I like best.

bookmark_borderConfederate lives matter

Posted on by Marissa

It is horrible enough that supporters of the Black Lives Matter movement have brutally and mercilessly attacked, both physically and verbally, statues of historical figures in public places. What is even more disturbing is that these acts of vandalism and destruction are not limited to monuments on city streets and in public parks but have extended even to the graves of fallen soldiers.

For example, back in June, someone “tarred and feathered” several Confederate soldiers’ grave stones at Crown Hill Cemetery in Indianapolis, Indiana. The area of the cemetery that the vandal(s) targeted is known as the Confederate Mound and contains the remains of 1,600 prisoners of war who died at Camp Morton. Tarring and feathering was a form of public humiliation popular during the 18th century that was often used by angry mobs against British tax collectors. 

In another incident, someone pulled down Confederate flags that had adorned graves at the Resaca Confederate Cemetery in Georgia. Some of the flags were arranged to spell out “stop racism” and others were scattered on the ground. Over 450 Confederate soldiers who died in the Battle of Resaca are buried in the cemetery. 

Additionally, at the Confederate Cemetery in Mount Pleasant, South Carolina, someone defaced an obelisk honoring known Confederate soldiers as well as unknown Confederate soldiers who were discovered in a mass grave nearby. A swastika was spray-painted on the obelisk and the names of the soldiers crossed out. 

In Little Rock, Arkansas, vandals beat, attempted to pull down, and graffitied an obelisk in Oakland Cemetery that honored 900 mostly unknown Confederate soldiers who died in various hospitals in the area. “They destroyed one of our obelisks and wrote all over it with spray paint, and chipped it very badly beyond repair,” said cemetery employee John Raines, according to the Arkansas Democrat Gazette. “They wrote a bunch of racial slurs and f this, f that.” The vandals also desecrated nine nearby wooden grave markers, gouging the word “Confederate” out of them. To their credit, cemetery staff reported the incident to law enforcement as a hate crime, and a man named Mujera Benjamin Lungaho was recently arrested and charged with vandalizing the graves and obelisk.

In Silver Spring, Maryland, someone knocked down a grave marker in the Grace Episcopal Church cemetery that honored 17 Confederate soldiers who died in the Battle of Fort Stevens. A note left on the scene read: “Here lies 17 dead white supremacists who died fighting to keep black people enslaved. The Confederacy was and always will be racist. Let this marker be a more accurate depiction of history because the last one was a disgrace.” The original grave marker, which the vandal(s) characterized as “disgraceful,” simply read, “in memory of seventeen unknown Confederate dead” and provided additional factual details about them. 

The behavior demonstrated in these and similar incidents is beyond despicable. It is wrong to argue that Confederate statues should not be displayed in city squares, but to deny fallen soldiers a dignified and peaceful rest is an entirely new level of wrongness. The fact that people would take it upon themselves to go into a cemetery and desecrate soldiers’ graves, in some cases bringing spray paint or even a strap with which to pull down a memorial, is disgusting. It takes a truly cruel, nasty, and mean-spirited person to demonstrate such hatred towards someone who died over 150 years ago. Yes, the South had slavery, but it is ignorant to view that as the single defining attribute of the Confederacy and of the soldiers who fought for it. Confederate soldiers were people, just like you or me, each with different motivations for joining the Confederacy and each with an individual story. (See this Facebook post for an eloquent example of this.) One does not need to agree with or support the cause that these soldiers fought for in order to acknowledge their personhood and show them basic respect.  

The BLM movement is based on the presumption that most people believe that black lives do not matter. But essentially no one holds this view. Instead, it is rebel soldiers who are treated as if their lives did not matter. In our politically correct society, it is considered “disgraceful” to provide a Confederate soldier with a simple, factual grave marker, while an “accurate depiction of history” requires these soldiers to be reduced to “white supremacists” and their cause reduced to “fighting to keep black people enslaved.” Acknowledging those who fought for the Confederacy as individual people is no longer acceptable; instead they must be posthumously sworn at, insulted, beaten, thrown on the ground, stomped on, tarred and feathered, their very names violently obliterated. This is true bigotry, and this is true intolerance. And it is not limited to a handful of vandals but extends to prominent politicians as well. 

An attempt by Congress to replace Confederate-inspired military base names has received a lot of publicity, but what is even worse about Section 377 of the National Defense Authorization Act is that it would actually require Confederate soldiers’ graves in Arlington National Cemetery to be desecrated. This amendment would require that the government “remove all names, symbols, displays, monuments, and paraphernalia that honor or commemorate the Confederate States of America or any person who served voluntarily with the Confederate States of America from all assets of the Department of Defense.” The website Conservative Daily points out that there is a large Confederate monument at Arlington that is surrounded by the graves of 482 soldiers. The amendment would presumably require the removal of the monument, which would be logistically impossible to do without disturbing the graves. And even if somehow the Confederate graves were allowed to remain, the amendment would ban any sort of signage or plaques pertaining to them. “Just think about how small of a person someone would have to be to write an amendment in 2020 that could force the exhumation of 482 Civil War soldiers because they disagree with the cause they fought for,” the Conservative Daily article continues. “The GOP is so spineless, they actually believe that posthumously punishing Civil War dead is a reasonable ‘compromise’… Three years ago, this started as a debate over whether cities should have statues honoring Confederate officers like Stonewall Jackson or Robert E. Lee. Today, it has transformed into a debate over whether Civil War grave sites should be exhumed so that the dead can be posthumously punished.”

I couldn’t have said it better myself.

bookmark_borderJake Gardner’s life mattered

Posted on by Marissa

On May 30 in Omaha, Nebraska, protests took place in response to the death of George Floyd. As often is the case during such protests, property was vandalized, buildings were damaged, and businesses were looted. A confrontation took place between bar owner Jake Gardner and protester James Scurlock, which ended with Gardner shooting and killing Scurlock. District Attorney Don Kleine declined to bring charges against Gardner, explaining that the shooting was self-defense. Naturally, because Gardner was white and Scurlock was black, supporters of the Black Lives Matter movement erupted in outrage, assuming that Scurlock must have been an innocent victim and Gardner a murderer. So, a grand jury was convened and special prosecutor Frederick Franklin was appointed to lead the grand jury investigation. On September 15, the grand jury indicted Gardner on charges of manslaughter, use of a deadly weapon to commit a felony, attempted first-degree assault, and terroristic threats.

On September 19, Gardner died by suicide. A veteran of multiple tours of duty with the Marines, he had recently told local news channel KETV that he was “more anxious now than when I was flying to Iraq.” According to his defense attorney, Stu Dornan, he had received death threats and as a result had hired a bodyguard and had moved to California. Gardner felt that the BLM riots resembled a war zone. According to Dornan, someone shattered the window of the bar with a pole, which Gardner thought was a bullet. As people began climbing through the broken window, Gardner pulled the fire alarm, called police, and went outside. There, in video footage described by District Attorney Kleine, Gardner’s father and several protesters pushed and shoved each other. Someone shouted that Gardner had a gun, causing a group of people to tackle him. He fired two warning shots, but then Scurlock jumped on him, and he fired the fatal shot. 

“The grand jury indictment was a shock to him,” said Dornan. “He was really shook up.” Another attorney for Gardner, Tom Monaghan, said that his client had already been convicted in the court of public opinion, particularly on social media. “We have to stop the lies,” he said. 

Franklin, the special prosecutor, attempted to justify the charges. Gardner was “philosophically opposed” to the protests, Franklin said (as if that is a bad thing). He and other individuals were inside the bar with the lights off during the protests, which Franklin characterized as “set[ting] up an ambush inside his business, waiting on a looter to come in so he could ‘light him up.'” Franklin acknowledged that “vandals and people engaged in destroying did just that” but claimed that “there was not a single attempt to go inside the property.” Video taken by a protester showed the initial confrontation between Gardner and Scurlock and demonstrated that Gardner was the aggressor, Franklin said, without providing details. As far as I am concerned, whenever a confrontation happens between someone who is part of a mob engaged in looting, vandalism, and destruction and someone who is not, the person who is part of the mob is necessarily the aggressor. Even if no one had vandalized Gardner’s business or tackled him, he would still be in the right and Scurlock would be in the wrong. The fact that several people knocked Gardner to the ground for having a gun makes this even more true. Bearing arms is a fundamental right, and it is an act of aggression to physically tackle someone for exercising it. The intolerance, nastiness, and destructiveness demonstrated by supporters of the BLM movement is unacceptable, and I support anyone who has the courage and independence of thought to stand up to these bullies. 

Making things even worse, after causing Gardner’s death with these unjust charges, Franklin insulted him. “I think it’s contrary to the beliefs that I have, for anyone to engage in that sort of conduct,” he said of Gardner’s suicide. “But beyond my personal beliefs, him doing so deprived the community from having this evidence play out at trial.” Franklin also relayed a comment from a friend: “You have two families, devastated by the loss of a son, or brother, or father. But that’s what hate produces.”

This statement is true, but in the opposite way that Franklin and his friend intended. There was nothing hateful about Gardner’s actions. He was simply trying to defend his business, his father, and himself. It is the rioting mobs, who began their senseless destruction shortly after the death of George Floyd and four months later show no signs of stopping, who are truly hateful. Supporting a movement based on the presumption that most people are racists who think that black lives do not matter, smashing and burning property, destroying businesses, verbally and physically accosting innocent people, and bullying into silence anyone who dares to disagree with their opinions… these are all acts of hatred. Assuming because of his race that Gardner was the aggressor, demanding that he be charged, and slandering him on social media, these are acts of hatred as well. So yes, Gardner’s death, tragically, is exactly what hate produces. And even his death wasn’t enough to satisfy the hateful mobs. “People are rejoicing and carrying on and celebrating because another life was lost,” Gardner’s cousin told KETV. 

To every person who participated in or encouraged destructive riots, to every person who criticized Gardner on social media, to every person who demanded that he face legal action, to every person who presumed his guilt, to every grand juror who voted to indict him, and to special prosecutor Frederick Franklin: Jake Gardner’s blood is on your hands. 

bookmark_borderWhat part of “preserved and protected for all time” do you not understand?

Posted on by Marissa

As I wrote about earlier, during this summer of political correctness run amok, the beautiful Confederate carving at Stone Mountain has become a target of anti-Confederate intolerance. Now, a group of politically-correct, intolerant people have formed an organization called the Stone Mountain Action Coalition and have presented their demands to the Stone Mountain Memorial Association, the group in charge of maintaining the mountain and its surrounding park.

For those who have never seen Stone Mountain, it is a huge mountain near Atlanta, Georgia with an enormous image of Jefferson Davis, Robert E. Lee, and Stonewall Jackson carved into the side for all to see. Near the base of the mountain are various statues, flags, and plaques honoring people from each of the 13 states of the Confederacy. Stone Mountain is, in my opinion, a truly unique, amazing, and awe-inspiring sight.

According to the Atlanta Journal-Constitution, the Stone Mountain Action Coalition is demanding that the carving no longer be maintained, that the nearby Confederate flags be removed, that Confederate-related names of streets and buildings in the park be replaced, and that the park focus on themes such as “nature, racial reconciliation and justice.”

One of the co-chairs of the coalition, Ryan Gravel, said, “We don’t believe that taking a piecemeal, token kind of approach to adding little trinkets here and there is going to be good enough to really resolve the history of the mountain and the way that people see it.” Meymoona Freeman, another co-chair, said, “It’s time for transformation, it’s time for healing, and it’s time for progress.” Other members of the coalition stressed the need to make the park “more welcoming.” 

But what exactly needs to be “resolved” about Stone Mountain? The carving is an incredible feat of engineering and art honoring three historical leaders. The fact that some people dislike those historical leaders, and by extension the carving, is not a problem that needs to be solved. Every single thing in the world has people who like it and people who do not like it. No one has the right to demand that everything they do not like be obliterated from the world, particularly when the thing in question is a unique, magnificent, and beautiful landmark that took years of creativity, craftsmanship, and hard work to create. There is nothing hateful or racist about honoring the Confederacy and its leaders. As the Confederate point of view falls further out of favor among the mainstream media, political establishment, and society as a whole, it is even more important that sites like Stone Mountain be preserved. Even if the carving is not actually removed, to cease maintaining it and to get rid of the Confederate flags and street names would be to strip the park of its uniqueness and identity. It would be to make Stone Mountain, and the world, a more bland, homogenous, and character-less place. For those who admire the Confederacy and enjoy this memorial park, getting rid of the Confederate features would be the exact opposite of healing, the exact opposite of progress, and the exact opposite of making the park more welcoming. And to actually destroy the carving would be so unfathomably awful that it hurts to even consider the possibility. (The Atlanta Journal-Constitution asked several geologists for their thoughts on how such a thing could be achieved. Their ideas, which involve explosives, disfigurement, years of dangerous work, and millions of dollars, are sickening when one considers that these measures would be employed with the goal of destroying a priceless work of art.)

The reason the Stone Mountain Action Coalition is not demanding removal outright is that Georgia law currently protects the Confederate memorial carving. This law was enacted as part of a compromise in 2001 when the state legislature voted to remove the Confederate flag from the Georgia state flag. The law reads: “The memorial to the heroes of the Confederate States of America graven upon the face of Stone Mountain shall never be altered, removed, concealed, or obscured in any fashion and shall be preserved and protected for all time as a tribute to the bravery and heroism of the citizens of this state who suffered and died in their cause.” The fact that some people are even mentioning the possibility of changing this law demonstrates the intolerance of the politically-correct crowd. What part of “preserved and protected for all time” do they not understand? First, Georgia’s flag was changed, with the assurance that Stone Mountain would remain. Less than 20 years later, those who seek to destroy Confederate history have broken their promise and are trying to get rid of Stone Mountain as well. Attempts at compromise have done nothing to stop the inexorable progression towards a complete erasure of Confederate heritage. There can be no compromise, there can be no moderation, and there can be no “pushing the limits” of the law by ceasing maintenance of the carving and hoping that nature and the elements gradually erode it. Stone Mountain must be preserved and protected for all time, just as the law says. And given that the anti-Confederate bullies have reneged on their part of the compromise, advocating for a return of the old state flag wouldn’t hurt either. 

bookmark_borderMuseum of Fine Arts infiltrated by political correctness

Posted on by Marissa

With political correctness taking over the world to an increasing degree, it is not surprising that museums are being affected. Not only is the iconic Theodore Roosevelt statue being removed from the Museum of Natural History in New York, but the Museum of Fine Arts in my hometown of Boston has implemented negative changes in response to the demands of the Black Lives Matter movement.

When the MFA re-opens on September 26 after being closed since March due to the coronavirus pandemic, a magnificent portrait of King George IV will be missing. The portrait, by John Singleton Copley, was removed because, according to the MFA’s director, Matthew Teitelbaum, it was deemed inappropriate to emphasize America’s relationship with Great Britain. Additionally, visitors to the Art of the Americas wing will be greeted by a text on the wall explaining the museum’s efforts to “expand, contextualize, and diversify our holdings, and to consider the objects in our care from new and overlooked perspectives.” The works of art, the text notes, “ironically relied on oppressive economic systems, raising questions about the notions of ‘liberty’ that inspired their makers and patrons.” Portraits of Revolutionary War heroes will get explanatory text noting that they were slaveholders. Paul Revere’s Sons of Liberty bowl will get a text explaining that it is made from silver that was likely mined by slaves and therefore that “the material of the bowl belies the values it stood for.” According to the Boston Globe, these changes are being made so that the museum can be more inclusive and “expand its cultural embrace.”

However, like most actions taken in response to the BLM movement, these changes make the museum less inclusive. A beautiful, glorious painting of King George IV was needlessly removed. The new explanatory texts on various works of art cross the line from being neutral and factual to actually criticizing the art, its creators, and its subjects. It is unnecessary and inappropriate to add text that essentially calls Paul Revere and other leaders from the Revolutionary War era hypocrites. Worse, the museum’s explanatory text not only criticizes individuals from our nation’s history, it criticizes the very ideals upon which our nation was founded. There is no need to contemptuously put the word “liberty” in quotes while pointing out its alleged inconsistency with the economic systems that existed at the time.

Colonial-era American culture deserves to be celebrated just as much as any other culture, and our founding fathers deserve to be celebrated just as much as historical figures from other cultures do. Do the museum’s galleries of African, Asian, and Oceanian art contain explanatory text criticizing these cultures, their values, and their leaders from history? Works of art from all cultures should be accompanied by text that is neutral, factual, and educational, not negative, critical, or pushing any particular ideology.

I suppose I should be grateful that the Museum of Fine Arts did not go further by removing more paintings. But these changes are a step in the wrong direction and are demoralizing and upsetting given the sheer number of changes in this direction that are occurring in the world at the moment. I love art and history, and going to this museum has been one of my favorite outings since I was in preschool. Now I am not sure if I want to go back there ever again. Just another example of the BLM movement’s seeming determination to seek out all of the beautiful and good things in the world and ruin them.