bookmark_borderBoston Art Commission meeting 10/13/2020

On Tuesday, October 13, I attended a virtual meeting of the Boston Art Commission. One of the main topics of discussion at the meeting was the Christopher Columbus statue that was barbarically decapitated in June as part of the Black Lives Matter protests. As anyone who reads my blog can probably tell, that is a topic that I’ve been very interested in and passionate about. I learned some new things at the meeting and got an opportunity to share my views about the Columbus statue. 

One thing that I learned is that six works of public art in Boston are currently under review for potential removal, alteration, or addition of interpretive signage. In addition to the Columbus statue and a statue of Abraham Lincoln and a newly freed slave known as the Emancipation Group, the list also includes a statue of military historian Samuel Eliot Morison, the Founder’s Memorial on Boston Common, the Boston Common Tablet, and the Francis Parkman Memorial. The commission already voted unanimously to remove the Emancipation Group because the depiction of the freed slave was deemed to be patronizing. At today’s meeting the commission members discussed logistical details for the removal and storage of that statue. The commission recommends moving the statue to a museum, library, or school, as opposed to a public location. A series of “celebratory” online events involving music and dance are being planned for the days(s) the statue is put into a crate and removed. 

Then the meeting turned to the topic of the Columbus statue. The commission announced that they have received reports from two different conservators about repairing the statue. Both reports agreed that the statue’s head could be reattached, but the repairs would be visible. In terms of preventing future vandalism, the reports concluded that there is no practical way to do this. There are no known materials that can strengthen stone to make it more resistant to damage. Putting a longer pin inside the neck to hold the head in place would make it more difficult to decapitate the statue (the idea of someone deliberately attempting to do this is still incomprehensible to me), but even more damage would result if someone (God forbid) did. And the statue could be coated in a material to protect it from paint and graffiti, but this could change its appearance and might need to be routinely reapplied. As a result, the commission recommended not returning the statue to an outdoor public location once it is repaired. This fits with Mayor Marty Walsh’s recent announcement that the statue is too badly damaged to return to its old location, the waterfront park in the North End known as Christopher Columbus Park, and will instead be relocated to an affordable housing development being constructed by the Knights of Columbus. 

The commission plans to arrange for the construction of a new sculpture to take the place of the Columbus statue in the park. This sculpture will honor the Italian-American community and its subject will be determined with input from that community. Separately, the commission plans to put up a sculpture honoring the Indigenous community in a different location. “Both of these stories deserve to be told and should not by any means be in competition with one another,” Karin Goodfellow, the city’s Director of Public Art, said at the meeting.

Since the brutal beheading, the statue’s pedestal has been left in place, and the commission recommended keeping it there for now and adding interpretive signage. The pedestal is more than just a base for the statue; it is engraved with names of all the people and organizations who worked to commission it and bring it to Boston.

A variety of views were expressed during the public testimony portion of the meeting:

In the anti-Columbus camp, Jean-Luc Pierite of the North American Indian Center of Boston said that he and his organization oppose the maintenance and public display of any statue of Christopher Columbus and proceeded to list a litany of atrocities – mass rapes, drownings, hangings, hunting by dogs, smashing of infants’ heads against rocks – allegedly committed by the Genoese explorer and his associates. “Neither the statue nor the pedestal have any place in the City of Boston,” he said. 

Pierre Belanger of Open Systems complained about the “illegitimate placement” of the statue and the “illegitimate renaming” of the park to Christopher Columbus Park in the first place (it had originally been known simply as Waterfront Park). He even ridiculed the names on the pedestal, calling these individuals “so-called sponsors.”

Rev. Joe Rocha began talking about getting rid of all names of slave owners from the City of Boston, including that of historic meeting house and tourist destination Faneuil Hall. The commissioners pointed out that this topic was outside the scope of the meeting, as the Art Commission does not have any input on the names of public spaces, only the art displayed in them. 

On the other hand, several people spoke out in defense of Columbus, describing the statue as an important symbol for the Italian-American community and expressing dismay that the act of vandalism and the possibility of future vandalism are essentially being allowed to decide the fate of the statue. Importantly, the idea of commissioning a new statue of Columbus to take the place of the old one was proposed by several speakers, something that I did not realize was a possibility but strongly support.

For example, Diane Modica of the Sons and Daughters of Italy accused the Art Commission of being biased towards anti-Columbus groups and failing to reach out to the Italian-American community. She criticized society’s maligning of Columbus and of Italian-Americans in general. “Our position in society has been erased,” she said

The next speaker, Laurie Stivaletta, is the granddaughter of an Italian immigrant who landed at Ellis Island and settled in Boston, and whose name is on the pedestal of the Columbus statue. “I am greatly disappointed that an act of violence on our city could change the fabric of our lives,” she said. She argued that Columbus, although flawed, was not the villain he has recently been portrayed as. She called his 1492 voyage “one of the most significant impact points in our civilization” and added, “no one since has impacted the Americas in the same way.” And she made the excellent point that because of its location on the waterfront, the park is the perfect location for a statue of the great explorer and navigator. 

Harry Johnston, a North End business owner, said that both Bostonians and tourists love the Columbus statue. “You don’t have to be Italian-American to love Christopher Columbus,” he said. “His statue is beautiful, his story is beautiful.” He called whoever vandalized the statue a terrorist and an extortionist and urged the city not to give in, as doing so might encourage the vandal(s) to attack other statues, such as those of George Washington and Sam Adams. He also mentioned the horrific events in Portland in which statues of Abraham Lincoln and Theodore Roosevelt were destroyed. “You don’t negotiate with terrorists,” he said. “What about the diversity of Italian-Americans?”

Nadia DiCarlo said that Columbus symbolizes immigration and the idea of cultures colliding, and that relocating the statue to a location inside a building would simply not be the same. “Not all historical figures were perfect,” she pointed out. 

Commission member Camilo Alvarez called the act of vandalism, although not a good thing, a form of communication. Ekua Holmes, the Vice-Chair of the Art Commission, reassured everyone that no matter what is ultimately decided, the commission does not support brutalizing any work of art. 

It heartened me to hear so many people speaking out in defense of the Columbus statue (the pro-Columbus speakers outnumbered the anti-Columbus speakers by about two to one), and it gave me a sense of hope to learn that although far from a certainty, commissioning a new Columbus statue is at least a possibility. The Boston Art Commission meets once a month, and meetings are open to the public. I will likely attend next month’s meeting as well to keep informed of any new developments.

bookmark_borderColumbus Day 2020

Christopher Columbus statue in Boston’s North End (photo by yours truly)

Happy Columbus Day! Thanks to the politically correct, anti-history bullies who are in the process of taking over more and more of our society, Christopher Columbus has become unpopular and marginalized. Therefore, he deserves to be honored and celebrated now more than ever. I am in the process of developing a project to honor and celebrate all of the people from history who have become victims of “cancel culture.” For now, please enjoy this blog post about Christopher Columbus, an imperfect and still amazing explorer, navigator, visionary, and leader.

Fun facts:

  • Columbus was born in 1451 in the Republic of Genoa.
  • He was the son of a wool weaver and taught himself to read and write.
  • He was above-average height and had reddish hair and blue eyes.
  • Starting at age 10, he traveled widely, going as far north as Britain and as far south as Ghana.
  • He developed a plan to find a western route to the East Indies in hopes of making a fortune from the spice trade; this resulted in his accidental discovery of the Americas.
  • He landed in the Americas for the first time on October 12, 1492.
  • During one battle, Columbus and his crew rescued several women who were being held as sex slaves and children who were going to be eaten.
  • He made 4 total voyages between Europe and the Americas.
  • In 1504, he amazed natives in Jamaica by predicting a lunar eclipse.
  • His official military rank is Admiral of the Ocean Sea.
  • He died on May 20, 1506 at age 54. His remains are located in the Cathedral of Seville in Spain.
  • In 1937, October 12 became Columbus Day in the U.S. In 1971, Columbus Day changed to being celebrated on the first Monday in October.

Quotes:

“You can never cross the ocean unless you have the courage to lose sight of the shore.”

“One does not discover new lands without consenting to lose sight of the shore for a very long time.”

“Riches don’t make a man rich, they only make him busier.”

“Nothing that results in human progress is achieved with unanimous consent. Those that are enlightened before the others are condemned to pursue that light in spite of the others.”

“Goals are simply tools to focus your energy in positive directions, these can be changed as your priorities change, new ones added, and others dropped.”

Continue reading “Columbus Day 2020”

bookmark_borderUpdate on Christopher Columbus statue

After being brutally decapitated, Boston’s Christopher Columbus statue will have a new home. On Monday, according to Boston.com, Mayor Marty Walsh announced that Columbus will be moving to an affordable housing development that is being built in the North End by (appropriately) the Knights of Columbus.

“It will be visible for everyone who wants to see it,” said Walsh. “It will still be an important part of the fabric of the neighborhood.”

Ever since the disgraceful act of vandalism took place in June as Black Lives Matter protests were gathering steam around the country, the statue has been in a city storage facility being repaired. Sadly, it will be impossible to completely return the statue to its former condition; the head was broken into multiple pieces and signs of the damage will still be visible even once the pieces are put back together. But once the repairs are complete, the statue will be turned over to the Knights of Columbus for placement in its new home. 

I would have preferred the statue to return to its old home in Christopher Columbus Park. This beautiful park, with a trellis, many types of flowers, and a beautiful view of the ocean, is situated at the edge of the North End, Boston’s Italian neighborhood. The Columbus statue was a perfect symbol of Italian-American heritage, welcoming visitors to the North End. But at least the statue will still be publicly displayed, just in a less prominent place than before. And, as Frank Mazzaglia, chairman of the Italian American Alliance, pointed out, even supporters of the statue had concerns about returning it to the park because of the likelihood of future vandalism.

Christopher Columbus Park in happier days

“Vandalism and destruction in our neighborhood is never okay,” said Mayor Walsh. But it’s difficult not to see the decision to relocate the statue as contradicting these sentiments. If vandalism is not okay, it shouldn’t be allowed to decide the fate of the statue. If vandalism is not okay, the city should not reward the vandal(s) by giving them what they want, namely the removal of the statue from the park. I am looking forward to going to see Columbus in his new home… but it still does not sit right that the city of Boston essentially gave in to the bullies instead of standing up to them. As a proud Italian-American who loves history, I will no longer feel welcome in the waterfront park knowing that a hateful, intolerant, and despicable bully was allowed to erase my heritage.

bookmark_borderSacco & Vanzetti statue should be in addition to, not instead of, Columbus

In yesterday’s Boston Globe Magazine, I read an article proposing a new solution for Christopher Columbus Park in the North End after a despicable excuse for a human being decapitated the statue of the park’s namesake.

Megan Montgomery suggested that a statue of Nicola Sacco and Bartolomeo Vanzetti be created to replace the statue of Christopher Columbus. Sacco and Vanzetti were the two Italian-American immigrants convicted in 1921 of killing a paymaster and a guard and stealing $15,000 from the Slater and Morrill Shoe Company in Braintree, MA. They were executed in 1927. Many people believed at the time and still believe today that Sacco and Vanzetti were wrongfully convicted. Protests and riots took place, not unlike what has happened in response to the death of George Floyd. Montgomery argues that building a Sacco and Vanzetti statue would raise awareness of wrongful convictions and that their story is relevant to the issues of prejudice and classism facing America today. She also points out that Sacco, a shoemaker, and Vanzetti, a fish peddler, became friends after getting involved with workers’ rights and anti-World War I activism. She calls them heroes who fought for the rights of everyday people. 

This is all true, and there is absolutely nothing wrong with putting up a Sacco and Vanzetti statue. But this should be in addition to the Columbus statue, not instead of it. 

“Columbus symbolizes violence and unchecked power, and doesn’t deserve a statue any more than he deserves a federal holiday,” Montgomery writes. She claims that the Columbus statue symbolizes “historical oppression” and calls on Boston’s Italian-American community to “memorialize new heroes.” She points out the usual anti-Columbus arguments, which go essentially as follows: 

  • Columbus wasn’t really Italian-American, as Italy didn’t exist in 1492 (he was from Genoa, which is part of modern-day Italy).
  • Columbus didn’t exactly discover the Americas, because they were already inhabited.
  • Columbus and his supporters colonized the lands that they found, enslaved the native people, and caused many deaths.

Obviously, Christopher Columbus was not perfect. His story and deeds involved violence, and he and his supporters were not exactly respectful towards the native people that they encountered. But that does not mean that he symbolizes violence, unchecked power, or oppression. Nor does it mean that he deserves to have his statue decapitated and his holiday canceled. Every person is a mix of various qualities, some good and some bad. To some people, violent colonization is the first thing that comes to mind when they hear the name Columbus. To others, Columbus is fondly memorialized as a skilled navigator, charismatic leader, brave explorer, and the first Italian-American (as a native of Genoa, he comes close enough). After all, even though the so-called New World wasn’t new to all the people who had been living there for millennia, it is hard to deny that Columbus’s achievements required intelligence, determination, courage, and independence of thought. 

If I had to choose who is more worthy of a statue, Columbus or Sacco and Vanzetti, I would choose Columbus. But we shouldn’t have to choose. There’s nothing wrong with having both. People are always going to have different opinions on the relative merits of various historical figures. The same individual can symbolize different things depending on who you ask. People have different ideas of right and wrong, weigh personal qualities differently, and simply are partial to different historical figures. An existing statue cannot be removed just because some people decide that the historical figure is not worthy of being honored. This demonstrates a complete disregard for the people who admire the historical figure and love the statue. Adding more statues to increase diversity and to include under-represented groups enriches our world. Taking down statues – let alone viciously beheading them – only impoverishes it. 

bookmark_borderItalian-American community stands up to Chicago mayor

This guy is my hero! After Chicago mayor Lori Lightfoot’s despicable and cowardly decision to have the city’s statue of Christopher Columbus removed in the middle of the night, I am glad that some people are fighting back. Check out this awesome speech from a member of the Italian-American community who is rightfully fired up about this assault on our culture and history:

Here is the text of the speech:

“This is a total insult, a total slap in the fact to the Italian-American communities all through Chicago, Cook County, and Illinois. The mayor of the city of Chicago could have sat down, we could have come to some kind of agreement, we could have talked about it, but she went in the middle of the night, at 3 a.m. I think it was, and took him down. So what the mayor told this city is, the terrorists won. The terrorists that have been destroying our city, throwing rocks and bombs at our Chicago police, they won. They won today. And that’s got me very upset. What I’d like to do is send a message to the mayor and the four aldermen who said they would take this down personally… We’re coming after you. That’s not a threat of violence. We’re coming after you politically. You better keep your closets clean… because we’re coming after you. You started a war today with the Italian-Americans of Chicago. And believe me, you might have won this battle, you are not going to win the war. You woke up a sleeping giant. An Italian-American taxpayer. Somebody that’s a good citizen in this city. Someone that goes to work, takes care of their families, and builds the city. You insulted them today. And we will remember this.”

bookmark_borderEvaluating various options on statues (part 2)

Boston Globe columnist Jeff Jacoby wrote a column last month entitled “Statue-toppling, right and wrong,” in which he gave his opinions on how to determine which statues deserve to be taken down and which do not.

First of all, Jacoby is 100% right that decisions about statues should not be made by mobs who take the law into their own hands.

But unlike Jacoby, I don’t believe that these decisions should be made through the democratic process, either. Jacoby argues that decisions about which statues to remove should be made by people acting through their government. He suggests the following criteria to decide whether a statue should stay or go: “(1) Was that person honored for unworthy or indecent behavior? (2) Is that person known today primarily for unworthy or indecent behavior? When the answer to both is no, the statue or monument should stay.”

But different people will have vastly differing opinions on what constitutes unworthy or indecent behavior. Jacoby mentions Abraham Lincoln, Winston Churchill, and Mahatma Gandhi as people who deserve to be honored with statues according to his criteria. He considers Christopher Columbus to be somewhere in the middle. And when it comes to Confederate monuments, he writes:

“By that test, every memorial that glorifies leaders and generals of the Confederacy should be hauled away. The cause for which they struggled was the vilest cause in American history: the perpetuation of African slavery. They were extolled because they went to war in defense of human bondage. Monuments to such men should have no place in our public square.”

I completely disagree. In my view, the Confederacy went to war not in defense of human bondage but to form an independent country, while the Union fought to force people to remain part of the United States against their will. I consider the Union’s cause to be vile and the Confederate cause to be honorable and correct. The majority of people in the U.S. probably don’t share my views, and I don’t expect them to. What constitutes unworthy and indecent behavior is in the eye of the beholder. 

That is why decisions about which historical figures to honor should not be made through the democratic process. To make decisions this way is to treat the views of the majority (or the group that happens to hold the most influence over the political process) as more important than those of the minority. This is wrong. Just as the majority should not get to take away the rights of a minority, the majority should not get to deprive a minority of the statues and monuments they love and cherish. There are all sorts of different views about which actions are honorable and which are not, and therefore which people from history are worthy of admiration and which people are not. The government should not take a position one way or another on this issue, because to do so would be to discriminate against those who hold other views. The only thing that is fair and inclusive towards everyone is to have a wide variety of statues representing a wide variety of historical figures. That means that all statues that currently exist should stay exactly where they are. Any statues that have been destroyed by vandals should be repaired and restored, and any statues that have been removed should be put back. If it is determined that the existing collection of statues is lacking in racial, gender, or some other sort of diversity, then the solution is to add statues from underrepresented groups, not to remove existing ones.

“History’s verdict is not immutable, and society is entitled to change its mind about whom to celebrate,” Jacoby writes. But society as a whole is never going to agree on whom to celebrate. There are always going to be people (such as myself) who do not share the views of the majority, and it is not fair to us to give the majority the power to determine which statues are allowed to remain standing and which are not. I don’t think statues of Lincoln or Union generals should be taken down, even though I don’t think it was right of them to forcibly make the South remain part of the United States. By the same principle, those who believe the Confederacy fought for dishonorable reasons have no right to demand that monuments to Jefferson Davis, Robert E. Lee, or Stonewall Jackson be taken down.

So no, not even people following the democratic process and acting through their government have the right to remove statues. All statues and monuments should stay. All of them. 

bookmark_borderPolitical correctness: where some people’s feelings matter more than others

A stereotype that one hears a lot when reading about and discussing political issues is that liberals and the politically correct crowd tend to place too much value on “feelings.” Those on the right-hand side of the political spectrum frequently accuse those on the left of being too quick to take offense, too obsessed with psychological comfort, and too concerned with making sure no one’s feelings get hurt. 

But I don’t really agree with this. In a way, feelings are the most important thing in the world. It makes sense to place great value on them. Whether a person’s life is happy or miserable is a function of what types of feelings he or she has the majority of the time. Every event or life circumstance is judged as good or bad based on what type of feelings it causes in the people affected. I’m opposed to the politically correct attitudes of what has been termed “cancel culture,” but not because this movement is too concerned with feelings. Rather, this movement is concerned with the feelings of some people, but not others.

When banning the Confederate flag, NASCAR stated that it wanted racetracks to be more welcoming and comfortable places for fans. But no regard was shown for those fans who cherish the Confederate flag as a symbol of Southern heritage, and whose experience at the track will now be diminished. The same goes for changing the names of military bases and streets that are named for Confederate generals, for banning controversial books, movies, and TV shows, for changing the logos of Aunt Jemima syrup and Uncle Ben rice, and for something as seemingly trivial as Disney World’s decision to change the Splash Mountain ride to something more politically correct. What about the feelings and preferences of those who like the Confederate names, who like the books, movies, and shows, who like the old logos, and who like the Splash Mountain ride as it is? Numerous cities and towns, when announcing their decisions to remove controversial statues, have cited the pain that the statues allegedly cause. But what about the pain that the removal causes for people who love those statues?

For example, after a despicable excuse for a human being decapitated the Christopher Columbus statue in Boston’s Christopher Columbus Park earlier this month, leaders of various left-leaning groups held a press conference in which they verbally bashed the statue, saying that they find it insulting and that it makes them feel unwelcome in the park. When I was working in my office downtown, I walked through that park nearly every day at lunch time. I chose this park as my walking destination not just because of its beautiful views and convenient location, but because I like Christopher Columbus and think it’s cool that the park is named for him. Seeing the statue brightened my day. Did the person who so cruelly vandalized him, or the leaders urging him to be removed permanently, ever take this into account? Does anyone care that I will likely not visit this park anymore if the statue is removed permanently? Or that my life will be made worse by the removal of the statue? Obviously not. Because to the devotees of the political correctness movement, my feelings do not matter, only theirs.

On a similar note, when San Francisco removed its Christopher Columbus statue, Catherine Stefani of the Board of Supervisors explained that the decision was “about showing love to our friends and neighbors who are hurting in this moment, to communities that have been hurting for centuries. It is about giving all of us the opportunity to heal.” Did she stop to consider the fact that removing the statue would cause hurt for those who appreciate the work of art and admire its subject, Christopher Columbus? Removing the statue shows “love” to some people while showing contempt and hatred for others. It might give some people the opportunity to heal but actively inflicts pain on other people. Why do those people, and their pain, not matter?

In an excellent article, Robby Soave of Reason Magazine calls this phenomenon “the 1793 project,” after the year when the Committee on Public Safety took over the French Revolution. He explains that many people on the left are so obsessed with emotional safety that they demand the firing of anyone who expresses an opinion with which they disagree. “Ironically, the same subset of people ostensibly exercised about emotional safety – the woke left – seem frequently inclined to level unsubstantiated accusations that inflict emotional harm,” he writes. “That makes it difficult to believe that these Twitter warriors’ true aim is the promotion of psychological comfort.”  

Indeed, the politically correct crowd has inflicted tremendous amounts of psychological distress on people who express views of which they disapprove, of which Soave gives several examples: They have caused a political scientist to be fired for suggesting that nonviolent protests are more likely to succeed than violent protests, the editor of the New York Times editorial page to lose his job because he allowed the publication of an op-ed by Sen. Tom Cotton, a lecturer to be suspended for not making a final exam “no harm” for students of color, and a journalist to be forced to apologize for interviewing a protester who criticized violent tactics. As Soave points out, “losing employment and social standing is no small matter… and being shamed online by thousands of people over a trivial offense is an unpleasant and exhausting experience, even if it doesn’t permanently impact your employment.”

Exactly. There’s nothing wrong with placing importance on people’s feelings. What is so objectionable about the cult of political correctness is that its followers only care about the feelings of themselves and those who are similar to them. Whether through online harassment, demanding that people be fired, banning flags, or tearing down statues, cancel culture sets out to make some people more comfortable while actively inflicting pain on other people. That is not fair, and it is not inclusive. People with dissenting views have feelings, too.

bookmark_borderNo, Christopher Columbus Park is not “dedicated to white supremacy”

After the horrific attack on the Christopher Columbus statue in Boston, representatives from the United American Indians of New England, North American Indian Center of Boston, Indigenous Peoples Day MA, and New Democracy Coalition held a press conference near the site where the statue used to be. The purpose of the press conference was apparently to insult the statue and by extension, the Italian-American community. 

“For 500 years plus, Black and indigenous people have endured a campaign of state violence,” complained Jean-Luc Pierite, president of the North American Indian Center of Boston, without providing any explanation of what he means by this or any evidence that it is true.

“It’s a park dedicated to white supremacy; it’s a park dedicated to indigenous genocide,” said Mahtowin Munro of United American Indians of NE and IndigenousPeoplesDayMA.org. “The messaging is clear with the statue here that this is an area where white people are welcome, but where our people are not welcome. So we’ve been asking for years that this statue come down and that Columbus be no longer celebrated.”

“This statue needs to be permanently removed,” said Kevin Peterson, founder of the New Democracy Coalition. “It is an insult to Native American people, it is an insult to the very idea of democracy. We demand that this statue be removed and that it is never seen again.” 

These comments are so deeply wrong – morally, philosophically, and intellectually – that it is difficult to determine which statement is the most preposterous.

First of all, Christopher Columbus Park is not dedicated to white supremacy or indigenous genocide. That is not even remotely close to being true, and it makes absolutely no sense that anyone would say or think that. Christopher Columbus Park is dedicated to…. Christopher Columbus. It might be true that Columbus was a white supremacist (as was pretty much every single person in the 15th century) and it could be argued that his actions amounted to genocide (although that is highly debatable), but to equate Columbus with white supremacy and genocide, as if those are his only two attributes, is ridiculous. Columbus was a person. He had many different qualities, both positive and negative, and did many different things over the course of his life. Discovering an entirely new continent, which Europeans did not know about before, was a pretty significant achievement. Was he perfect? No. Did he treat indigenous people in the best possible way? No. But it is wrong to claim that honoring Columbus is the same thing as honoring white supremacy and indigenous genocide. 

Equally preposterous is the claim that “the messaging is clear” that only white people are welcome in Columbus Park and not indigenous or black people. There is no messaging that only white people are welcome in Columbus Park. People of all races are welcome there. That should not even need to be explained. As far as I know, no one has ever said, suggested, or implied in any way that only white people are welcome in the park. I walk through the park frequently and see people of all races, ages, and genders hanging out there. If you do not feel comfortable in the park, that is your own problem. If you hate Christopher Columbus so much that you are unwilling to set foot in a park that bears his name, that is your choice. No one did anything to make you feel unwelcome.

The contention that the statue is an insult to Native American people and to the idea of democracy is also false. How can a statue be an insult to someone? There is no historical figure that is liked and admired by all people. For any statue, there are going to be some people who like it and some people who don’t. If you believe that Columbus’s treatment of indigenous people outweighs his positive attributes, then you are probably not a fan of his statue. That is fine. But that does not mean the statue’s existence is an insult to you. There are numerous historical figures that I dislike. For example, I don’t like Hubert Humphrey because he sponsored the Durham-Humphrey Amendment, and I don’t like General Richard Sherman because of the atrocities he committed against the South during the Civil War. But I don’t claim that statues depicting them are an insult to me, nor do I demand that those statues be removed.

As for the demand that the Columbus statue be permanently removed, that is not only unreasonable but demonstrates true bigotry and intolerance. What right do you have to demand that a statue be removed, never to be seen again? Different people have different values, preferences, and opinions about which attributes are admirable in a historical figure and how the different attributes should be weighed. Therefore, different people will come to different conclusions about which historical figures deserve to be honored with statues. Yet the speakers at this press conference are arguing that their opinions, and only their opinions, should determine which statues are allowed to exist and which are not. What makes their opinions more important than other people’s opinions? They are demonstrating not one iota of consideration for those who admire Columbus and cherish the statue.

The criticisms of the statue and the demands to remove it are even more offensive when one takes into account the fact that Columbus was from Italy (he was born in Genoa, which was not part of Italy at the time but is now), and his statue and park are located at the southern edge of the North End, the Italian part of Boston. Columbus was essentially the first Italian-American. To many Italian-Americans today, his accomplishments are a source of pride. His statue represents the Italian-American community and symbolically welcomes Bostonians and visitors to the North End. It is disturbing that someone would equate celebrating Italian-American heritage with white supremacy. Not only do the people who spoke at the press conference consider the existence of anything they dislike to be a personal insult to them, but they apparently believe that their culture is the only one that deserves to be honored and celebrated. Not only do they believe they have a right to order the removal of any statue they dislike, but they believe they have a right to obliterate a symbol of Italian heritage from Boston’s Italian neighborhood. Go ahead and celebrate Indigenous Peoples Day if you want to. Put up statues of notable indigenous people from history. But you do not get to tell other people to stop celebrating Columbus Day, and you do not get to take away the Columbus statue from those who cherish and appreciate it.

The only good thing to occur during the anti-Columbus press conference was that, according to Boston.com, a resident of the North End shouted his objections to removing the statue, at times drowning the speakers out. Good for him.

Munro, naturally, complained that this was emblematic of how indigenous people have allegedly been silenced for centuries. “We will not allow ourselves to be silenced anymore,” she said.

News flash: you have never been silenced. You and your fellow speakers at the press conference are the ones who are trying to silence any views that differ from yours. You are demanding that a beautiful statue be removed because you personally do not like it. You are demanding that other people stop celebrating a historical figure because you personally do not admire him. You are acting as if your views and preferences are the only ones that matter. How dare you gather at the site of a statue that has just been brutally beheaded and rub salt into the wounds of those who love the statue and the Italian heritage that it stands for? You are the ones who are truly being racist, discriminatory, and intolerant. 

bookmark_borderChristopher Columbus statue destroyed in despicable act of bigotry

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In a despicable and disgraceful act of bigotry, someone beheaded the statue of Christopher Columbus in Boston.

Every time I hear about a statue of a historical figure being vandalized, torn down, or otherwise damaged, my blood boils and my soul aches. I love history and I love statues. I believe that a historical figure does not need to be perfect to deserve having a statue in his or her honor. I believe that it is important for a nation to have a wide variety of statues representing a range of different ideologies and viewpoints. I believe that destroying a statue is one of the most morally repugnant actions a person could do. But this one really hits home. To me, this statue is not just any statue. It is a statue that I know well and have a particular affinity for.

This statue stood in Christopher Columbus Park, on the edge of the North End, the Italian neighborhood of Boston. My office is near the statue, and before the Covid-19 apocalypse hit, I walked by it nearly every day during my lunch-time walk. Christopher Columbus Park is beautiful. It has an elegant trellis, colorful flowers of various kinds, and a view of Boston Harbor. The statue has always been the focal point, overlooking the grass, flowers, and water from his pedestal in the center of the park. The fact that someone could see this statue and decide that it would be a good idea to rip his head off is completely incomprehensible and disgusting.

Additionally, I find this act of destruction to be particularly reprehensible because I am half Italian-American. Christopher Columbus was not perfect. But he is a symbol of Italian-American pride. It is no coincidence that his statue stands at the entrance to the North End, welcoming Bostonians and visitors to the Italian part of Boston. The destruction of the Christopher Columbus statue is an act of hate against Italian-Americans. I consider it to be an attack on me personally, as well as all who share my ethnicity.

In his comments today, Boston Mayor Marty Walsh failed to take a strong enough stance against this act of destruction and bigotry. “We don’t condone any vandalism here in the city of Boston, and that needs to stop,” he said. Walsh mentioned that the Columbus statue has been vandalized twice before in 2006 and 2015. He also added, “Given the conversations that we’re certainly having right now in our city of Boston and throughout the country, we’re also going to take time to assess the historic meaning of the statue.”

In other words, because the statue has been repeatedly targeted by vandals, he is considering getting rid of it permanently. This somewhat contradicts his statement that he does not condone vandalism. Removing the statue permanently is exactly what the vandals want and are attempting to accomplish through their acts of vandalism. Giving in to the demands of the vandals would essentially be condoning what they are doing. It would also be an act of cowardice. I hope that Walsh stands up for the Italian-American community and all people who value true diversity, as opposed to caving to the bullies who believe that only politically-correct views deserve to be expressed and that some lives matter more than others.

The excuse for a human being who did this should be found, arrested, and punished to the fullest extent of the law. This is a hate crime and should be prosecuted as such. The Christopher Columbus statue needs to be repaired and restored to his rightful place, with a round-the-clock armed security guard protecting him at all times. The excuse for a human being who did this reprehensible deed should be made to pay for the repairs, as well as for the security detail. This excuse for a human being should be sentenced to as many years in prison as possible, and when he or she is released (hopefully never), statues of Christopher Columbus should be erected all over his or her neighborhood so that he or she is forced to look at Christopher Columbus at all times for the rest of his or her miserable life.

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