bookmark_border“You have a right to self-defense and the use of just force …”

Check out this post from the Firearms Policy Coalition:

My reaction: So? Whether or not your abuser can get a gun is none of your business. Whether or not your abuser can carry a gun concealed is also none of your business.  The only thing that is your business is that your abuser doesn’t harm you, and doesn’t contact you if you don’t want them to. And preventing these things is the whole purpose of a restraining order.

As long as a person is not harming you or contacting you against your wishes, the things that they do are none of your business. The objects that another person owns and/or carries are none of your business.

You have a right not to be harmed or contacted; you don’t have a right to prevent others from owning or carrying any object that they might potentially use to harm you. If you demand control over the objects that other people are allowed to own and/or carry, you are now the one who is harming others, and you are now the abuser.

As the FPC correctly points out: “You have a right to self-defense and the use of just force against unjust force. Period.”

bookmark_borderRestricting guns at polling places is not “good news”

Somewhat old news by now, but I agree wholeheartedly with this post from the Firearms Policy Coalition:

As FPC correctly points out, violating people’s rights is not “good news.”

Additionally, what is striking about Everytown’s post is that they equate the existence of guns with “armed intimidation.” They do realize that a person can possess a gun without using it to intimidate others, right? It’s almost as if it doesn’t occur to them that a person could just…exist. With a gun. Not using it to intimidate anyone. This shouldn’t be a revolutionary concept, but apparently, it is. Having a gun on your person is not the same thing as “armed intimidation.” Possessing a gun, in itself, does not intimidate anyone.

Furthermore, Everytown’s statement that “armed intimidation has no place in our democracy” is another example of the pompous, self-righteous, stuck-up, and condescending attitude that I discussed in an earlier post. What the heck is “our democracy,” anyway? Democracy is a form of government in which decisions are made based on what the majority of people prefer. There’s nothing positive about this. It allows the majority to violate the rights of unpopular minorities. Yet so many people speak of “our democracy” as if it’s something of supreme importance, something sacrosanct, something whose goodness is so obvious that it doesn’t need to be explained. To me, this is just another way of saying, only people like us matter. Only people who act like us, think like us, and live like us. No one else’s feelings, perspectives, viewpoints, or experiences matter. It’s “our” democracy, and everyone else can go to hell. We don’t like guns; therefore no one should be allowed to have them. Who cares about the fact that possessing a gun has no impact on anyone but yourself, and therefore isn’t anyone else’s business? As usual, the basic moral truth that people have a right to do anything that they want to, as long as it doesn’t harm others, is thrown out the window. To the worshippers of “our democracy,” only the majority’s perspective matters. If they don’t like something, then it should be banned. The rights of unpopular minorities – as well as the entire concept of people having rights, for that matter – are completely disregarded.

Enough about your democracy. Individual rights are what actually matter. And banning guns at polling places violates them. This is the opposite of “good news.”

bookmark_borderThe idiocy of Martin Heinrich

“There’s no law enforcement application for a bump stock. There’s no military application for a bump stock. There’s no self-defense application for a bump stock. These devices are tailor-made for mass shootings. Ban them.” – Sen. Martin Heinrich

It is exasperating and exhausting to keep seeing statements like this. 

The non-aggression principle, the rule that determines objective right and wrong, states that people have the right to do anything they wish, as long as it does not violate the rights of anyone else. This means that, unless owning a bump stock violates the rights of someone else, each person has the right to own a bump stock. 

Does owning a bump stock violate anyone’s rights? No, it does not.

Does owning a bump stock, in and of itself, hurt anyone? No, it does not. 

Therefore, each person has the right to own a bump stock. It really is as simple as that. 

Why does Heinrich care about the fact that bump stocks (allegedly) have no law enforcement, military, or self-defense applications? Why does he think this fact is relevant to the question of whether or not bump stocks should be banned?

It isn’t.

There is no moral rule stating that if something has no application, then it should be banned. There is no requirement that something have an application in order to be allowed to exist. The only requirement is that the thing not violate the rights of others. Bump stocks meet that requirement. Therefore, people have a right to own them. They cannot be banned. 

Contrary to what Martin Heinrich is claiming, people are not required to prove to him that their possessions have an application in order to be allowed to own those possessions. 

Contrary to what Martin Heinrich is claiming, people do not have a right to do only those things that he has deemed useful or necessary. 

People have a right to do anything they wish, as long as it does not violate the rights of anyone else. That includes owning bump stocks. 

bookmark_borderOne of the dumbest tweets I’ve ever seen…

The below tweet by anti-civil-rights activist David Hogg is one of the dumbest I’ve ever seen:

 
 
 
 
 
View this post on Instagram
 
 
 
 
 
 
 
 
 
 
 

A post shared by Defiant L’s (@defiant.ls)

Does Hogg actually believe that one does not need a license to kill humans? 

This is so obvious that it shouldn’t need to be stated, but in reality there is no available license that makes it legal for a person to kill other people. Killing other people, unless done in self-defense, is illegal. It’s difficult to believe that anyone, let alone an adult living in the US, wouldn’t know that. It’s utterly preposterous that David Hogg would believe that killing other people is legal, let alone that it is legal without requiring any type of license. 

I’m puzzled by how Hogg could possibly have come to hold such a ridiculous belief. Perhaps he is trying to make some sort of rhetorical point about how people, in his (incorrect) opinion, shouldn’t be allowed to own guns? Perhaps he is equating owning guns with killing people? To state another thing that is so obvious it shouldn’t even need to be stated, these two things are not the same, nor even close to being the same. Therefore it is false to equate them. 

Regardless of his motivation, all that Hogg is doing in this tweet is making a preposterous, blatantly factually false statement. And I just don’t get why on earth someone would make such a preposterous and blatantly factually false statement as this one.

bookmark_border“They don’t understand the enormity of the responsibility you’re taking…”

“They don’t understand the enormity of the responsibility you’re taking when you go out there and carry a gun in public.” – NJ Senate President Nick Scutari

(source here)

Actually, Nick, the only responsibility people are taking when they carry a gun in public is to not shoot anyone with it, other than in self-defense. That’s it. And I think pretty much every gun owner understands this concept. 

bookmark_borderBiden’s moral bankruptcy on gun rights

“The way we still allow semi-automatic weapons to be purchased is sick. It’s just sick. It has no social redeeming values. Zero. None. Not a single, solitary rationale for it except profit for the gun manufacturer.”

On Thanksgiving, Joe Biden, the President of the United States, uttered these disgraceful words.

To echo Biden’s word choice, the fact that the President of the United States would say this is truly sick. These words are so deeply wrong and demonstrate such complete moral bankruptcy that it’s difficult to even explain why. But I will attempt to, anyways, because it would be unacceptable to let such an egregious statement go unrebutted.

First of all, it’s bizarre that Biden would call it “sick” that something is allowed to be purchased. The default state of existence is for all things to be allowed. The burden of proof always must rest on those who wish to ban something, not on those who wish for it to continue to be allowed. In other words, in order for something to be banned, there must be good reason for banning it. Regardless of whether or not you think semi-automatic weapons should be banned, it is not “sick” for them to be allowed; it is simply the default. Only the active commission of bad deeds can accurately be characterized as sick. Omitting an action, such as the action of banning semi-automatic weapons, cannot accurately be characterized as sick, no matter how strongly you feel the action should be done.

And then there is the fact that actually, semi-automatic weapons should not be banned, because doing so violates everyone’s rights. People have a right to do anything that they want, as long as that thing does not harm anyone else. Purchasing, owning, and possessing semi-automatic weapons does not harm anyone. Only shooting people with them does. Therefore, it is morally wrong to ban semi-automatic weapons. Biden is literally calling the failure to violate people’s rights “sick.”

Even more appalling than Biden’s claim that the failure to violate people’s fundamental rights is “sick” is his claim that respect for people’s fundamental rights has no value. It’s disturbing that this even needs to be stated, but individual liberty is valuable for its own sake. People’s ability to make their own choices and to do the things that they like is valuable for its own sake.

Some people like semi-automatic weapons. Therefore, it is inherently valuable for people to be allowed to purchase semi-automatic weapons, because this enables the people who like semi-automatic weapons to purchase something that they like. If semi-automatic weapons were banned, then people who like semi-automatic weapons would be deprived of something that they like. Their well-being and happiness would decrease. Their lives would be made worse.

Contrary to Biden’s claim, the rationale for allowing semi-automatic weapons to be purchased does not lie solely, or even primarily, in the profit made by the gun manufacturer. It lies in the benefit to the gun purchaser. When a person purchases something, both the buyer and the seller benefit from the transaction; otherwise the person wouldn’t have chosen to purchase the item in the first place. The rationale for allowing semi-automatic weapons to be purchased is the inherent benefit to people in being allowed to purchase something that they like.

A fundamental and obvious truth is that it is inherently beneficial for people to be able to do something that they like. And it is inherently harmful for people to be banned from doing something that they like. The fact that the President of the United States does not recognize this is disturbing beyond belief.

It is one thing to argue that the common good outweighs the benefits to individual people of being able to do what they like. But that is not what Biden is arguing. Biden is arguing that the ability of individual people to do what they like does not matter at all.

It is one thing to argue that the importance of safety outweighs the importance of individual rights, liberty, and freedom. But that is not what Biden is arguing. Biden is arguing that neither individual rights nor liberty nor freedom has any value at all.

It is one thing to argue that the harm done by shootings outweighs the harm done to individual people by banning them from doing the things that they want to do, and therefore that it is worth it to harm people in this way because doing so prevents even worse harm. But that is not what Biden is arguing. Biden is denying that harming individual people is at all bad. He is arguing that the happiness and well-being of individual people does not matter at all.

Individual rights. Liberty. Freedom. The ability to make choices. The ability to do the things that one likes. The ability to live in a way that matches up with one’s preferences. Happiness.

When you think about it, these are all different ways of phrasing the same thing. And Joe Biden, the President of the United States, is claiming that these things have “no social redeeming values. Zero. None” He is claiming that these things have “not a single, solitary rationale.” To be clear, Biden is not claiming that the value of these things is outweighed by the value of something else, or that these things ought to be sacrificed for the sake of something that is even more important. He is claiming that these things have no value whatsoever.

In reality, not only do these things have value, but they are the only things that do. Without them, there is no reason to live at all.

We now live in a nation whose president is unable to see any value whatsoever in the things that make life worth living. Now that is just sick.